Inasmuch as there was no appointed explainer of the Book of
Christ, everyone made the claim to authority, saying, “This is the
true pathway and others are not.” To ward off such dissensions as
these and prevent any person from creating a division or sect the
Blessed Perfection, Bahá’u’lláh, appointed a central authoritative
Personage, declaring Him to be the expounder of the Book. This
implies that the people in general do not understand the meanings
of the Book, but this appointed One does understand. Therefore,
Bahá’u’lláh said, “He is the explainer of My Book and the Center
of My Testament.” In the last verses of the Book instructions are
revealed, declaring that, “After Me,” you must turn toward a special
Personage and “whatsoever He says is correct.” In the Book
of the Covenant Bahá’u’lláh declares that by these two verses this
Personage is meant. In all His Books and Tablets He has praised
those who are firm in the Covenant and rebuked those who are not.
He said, “Verily, shun those who are shaken in the Covenant.
Verily, God is the Confirmer of the firm ones.” In His prayers He
has said, “O God! Render those who are firm in the Covenant
blessed, and degrade those who are not. O God! Be the Protector of
him who protecteth Him, and confirm him who confirms the Center
of the Covenant.” Many utterances are directed against the violators
of the Covenant, the purpose being that no dissension should
arise in the blessed Cause; that no one should say, “My opinion is
this”; and that all may know Who is the authoritative expounder
and whatsoever He says is correct. Bahá’u’lláh has not left any
possible room for dissension. Naturally, there are some who are
antagonistic, some who are followers of self-desire, others who
hold to their own ideas and still others who wish to create dissension
in the Cause. For example, Judas Iscariot was one of the disciples,
yet he betrayed Christ. Such a thing has happened in the past,
but in this day the Blessed Perfection has declared, “This person is
the expounder of My Book and all must turn to Him.” The purpose
is to ward off dissension and differences among His followers.
Notwithstanding this safeguard and provision against disagreement,
there are certain souls here in America and a few in ‘Akká
who have violated this explicit command. For twenty years these
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violators have accomplished nothing. Have they accomplished
anything in Chicago? The friends here must be like the friends in
San Francisco. Whenever they sense the least violation from anyone,
they should say, “Begone! You shall not associate with us.”