The Kitáb-i-Aqdas

  • Author:
  • Bahá’u’lláh

  • Source:
  • Bahá’í World Centre, 1992 edition
  • Pages:
  • 254
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Pages 205-206
 

89. Beware that ye take not unto yourselves more wives than two. Whoso contenteth himself with a single partner from among the maidservants of God, both he and she shall live in tranquillity. # 63

 
While the text of the Kitáb-i-Aqdas appears to permit bigamy, Bahá’u’lláh counsels that tranquillity and contentment derive from monogamy. In another Tablet, He underlines the importance of the individual’s acting in such a way as to “bring comfort to himself and to his partner”. ‘Abdu’l-Bahá, the authorized Interpreter of the Bahá’í Writings, states that in the text of the Aqdas monogamy is in effect enjoined. He elaborates this theme in a number of Tablets, including the following: 206
 
Know thou that polygamy is not permitted under the law of God, for contentment with one wife hath been clearly stipulated. Taking a second wife is made dependent upon equity and justice being upheld between the two wives, under all conditions. However, observance of justice and equity towards two wives is utterly impossible. The fact that bigamy has been made dependent upon an impossible condition is clear proof of its absolute prohibition. Therefore it is not permissible for a man to have more than one wife.
 
Polygamy is a very ancient practice among the majority of humanity. The introduction of monogamy has been only gradually accomplished by the Manifestations of God. Jesus, for example, did not prohibit polygamy, but abolished divorce except in the case of fornication; Muḥammad limited the number of wives to four, but making plurality of wives contingent on justice, and reintroducing permission for divorce; Bahá’u’lláh, Who was revealing His Teachings in the milieu of a Muslim society, introduced the question of monogamy gradually in accordance with the principles of wisdom and the progressive unfoldment of His purpose. The fact that He left His followers with an infallible Interpreter of His Writings enabled Him to outwardly permit two wives in the Kitáb-i-Aqdas but uphold a condition that enabled ‘Abdu’l-Bahá to elucidate later that the intention of the law was to enforce monogamy.