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| Paragraphs 161–190 | |
| 161 | 
     Blessed is the man that hath acknowledged his 
belief in God and in His signs, and recognized that 
“He shall not be asked of His doings”.  Such a 
recognition hath been made by God the ornament of 
every belief and its very foundation.  Upon it must 
depend the acceptance of every goodly deed.  Fasten 
your eyes upon it, that haply the whisperings of the 
rebellious may not cause you to slip. 
	 | 
| 162 | 
     Were He to decree as lawful the thing which from 
time immemorial had been forbidden, and forbid that 
which had, at all times, been regarded as lawful, to 
none is given the right to question His authority.  
Whoso will hesitate, though it be for less than a 
moment, should be regarded as a transgressor. 
 
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	 | 
| 163 | 
     Whoso hath not recognized this sublime and 
fundamental verity, and hath failed to attain this most 
exalted station, the winds of doubt will agitate him, 
and the sayings of the infidels will distract his soul.  He 
that hath acknowledged this principle will be endowed 
with the most perfect constancy.  All honour to this all-glorious 
station, the remembrance of which adorneth 
every exalted Tablet.  Such is the teaching which God 
bestoweth on you, a teaching that will deliver you from 
all manner of doubt and perplexity, and enable you to 
attain unto salvation in both this world and in the next.  
He, verily, is the Ever-Forgiving, the Most Bountiful.  
He it is Who hath sent forth the Messengers, and sent 
down the Books to proclaim “There is none other God 
but Me, the Almighty, the All-Wise”. 
	 | 
| 164 | 
     O Land of Káf and Rá!
1
  We, verily, behold thee 
in a state displeasing unto God, and see proceeding 
from thee that which is inscrutable to anyone save 
Him, the Omniscient, the All-Informed; and We 
perceive that which secretly and stealthily diffuseth 
from thee.  With Us is the knowledge of all things, 
inscribed in a lucid Tablet.  Sorrow not for that which 
hath befallen thee.  Erelong will God raise up within 
thee men endued with mighty valour, who will 
magnify My Name with such constancy that neither 
will they be deterred by the evil suggestions of the 
divines, nor will they be kept back by the insinuations 
of the sowers of doubt.  With their own eyes will they 
behold God, and with their own lives will they render 
 
 
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Him victorious.  These, truly, are of those who are 
steadfast. 
	 | 
| 165 | 
     O concourse of divines!  When My verses were sent 
down, and My clear tokens were revealed, We found 
you behind the veils.  This, verily, is a strange thing.  
Ye glory in My Name, yet ye recognized Me not at the 
time your Lord, the All-Merciful, appeared amongst 
you with proof and testimony.  We have rent the veils 
asunder.  Beware lest ye shut out the people by yet 
another veil.  Pluck asunder the chains of vain 
imaginings, in the name of the Lord of all men, and be 
not of the deceitful.  Should ye turn unto God and 
embrace His Cause, spread not disorder within it, and 
measure not the Book of God with your selfish desires.  
This, verily, is the counsel of God aforetime and 
hereafter, and to this God’s witnesses and chosen ones, 
yea, each and every one of Us, do solemnly attest. 
	 | 
| 166 | 
     Call ye to mind the shaykh whose name was 
Muḥammad-Ḥasan, who ranked among the most 
learned divines of his day.  When the True One was 
made manifest, this shaykh, along with others of his 
calling, rejected Him, while a sifter of wheat and 
barley accepted Him and turned unto the Lord.  
Though he was occupied both night and day in setting 
down what he conceived to be the laws and ordinances 
of God, yet when He Who is the Unconstrained 
appeared, not one letter thereof availed him, or he 
would not have turned away from a Countenance that 
hath illumined the faces of the well-favoured of the 
Lord.  Had ye believed in God when He revealed 
Himself, the people would not have turned aside from 
 
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Him, nor would the things ye witness today have 
befallen Us.  Fear God, and be not of the heedless. 
	 | 
| 167 | 
     Beware lest any name debar you from Him Who 
is the Possessor of all names, or any word shut you 
out from this Remembrance of God, this Source of 
Wisdom amongst you.  Turn unto God and seek His 
protection, O concourse of divines, and make not of 
yourselves a veil between Me and My creatures.  Thus 
doth your Lord admonish you, and command you to be 
just, lest your works should come to naught and ye 
yourselves be oblivious of your plight.  Shall he who 
denieth this Cause be able to vindicate the truth of any 
cause throughout creation?  Nay, by Him Who is the 
Fashioner of the universe!  Yet the people are wrapped 
in a palpable veil.  Say:  Through this Cause the day-star 
of testimony hath dawned, and the luminary of proof 
hath shed its radiance upon all that dwell on earth.  Fear 
God, O men of insight, and be not of those who 
disbelieve in Me.  Take heed lest the word “Prophet” 
withhold you from this Most Great Announcement, or 
any reference to “Vicegerency” debar you from the 
sovereignty of Him Who is the Vicegerent of God, 
which overshadoweth all the worlds.  Every name hath 
been created by His Word, and every cause is 
dependent on His irresistible, His mighty and wondrous 
Cause.  Say:  This is the Day of God, the Day on 
which naught shall be mentioned save His own Self, 
the omnipotent Protector of all worlds.  This is the 
Cause that hath made all your superstitions and idols to 
tremble. 
	 | 
| 168 | 
     We, verily, see amongst you him who taketh hold  
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of the Book of God and citeth from it proofs and 
arguments wherewith to repudiate his Lord, even as the 
followers of every other Faith sought reasons in their 
Holy Books for refuting Him Who is the Help in Peril, 
the Self-Subsisting.  Say:  God, the True One, is My 
witness that neither the Scriptures of the world, nor all 
the books and writings in existence, shall, in this Day, 
avail you aught without this, the Living Book, Who 
proclaimeth in the midmost heart of creation:  “Verily, 
there is none other God but Me, the All-Knowing, the 
All-Wise.” 
	 | 
| 169 | 
     O concourse of divines!  Beware lest ye be the cause 
of strife in the land, even as ye were the cause of the 
repudiation of the Faith in its early days.  Gather the 
people around this Word that hath made the pebbles to 
cry out:  “The Kingdom is God’s, the Dawning-place of 
all signs!”  Thus doth your Lord admonish you, as a 
bounty on His part; He, of a truth, is the Ever-Forgiving, 
the Most Generous. 
	 | 
| 170 | 
     Call ye to mind Karím, and how, when We 
summoned him unto God, he waxed disdainful, 
prompted by his own desires; yet We had sent him that 
which was a solace to the eye of proof in the world of 
being and the fulfilment of God’s testimony to all the 
denizens of earth and heaven.  As a token of the grace of 
Him Who is the All-Possessing, the Most High, We 
bade him embrace the Truth.  But he turned away 
until, as an act of justice from God, angels of wrath laid 
hold upon him.  Unto this We truly were a witness. 
	 | 
| 171 | 
     Tear the veils asunder in such wise that the 
inmates of the Kingdom will hear them being rent.  
 
82
 
This is the command of God, in days gone by and for 
those to come.  Blessed the man that observeth that 
whereunto he was bidden, and woe betide the 
negligent. 
	 | 
| 172 | 
     We, of a certainty, have had no purpose in this 
earthly realm save to make God manifest and to reveal 
His sovereignty; sufficient unto Me is God for a 
witness.  We, of a certainty, have had no intent in the 
celestial Kingdom but to exalt His Cause and glorify 
His praise; sufficient unto Me is God for a protector.  
We, of a certainty, have had no desire in the Dominion 
on high except to extol God and what hath been sent 
down by Him; sufficient unto Me is God for a helper. 
	 | 
| 173 | 
     Happy are ye, O ye the learned ones in Bahá.  By 
the Lord!  Ye are the billows of the Most Mighty Ocean, 
the stars of the firmament of Glory, the standards of 
triumph waving betwixt earth and heaven.  Ye are the 
manifestations of steadfastness amidst men and the 
daysprings of Divine Utterance to all that dwell on 
earth.  Well is it with him that turneth unto you, and 
woe betide the froward.  This day, it behoveth whoso 
hath quaffed the Mystic Wine of everlasting life from 
the Hands of the loving-kindness of the Lord his God, 
the Merciful, to pulsate even as the throbbing artery in 
the body of mankind, that through him may be 
quickened the world and every crumbling bone. 
	 | 
| 174 | 
     O people of the world!  When the Mystic Dove 
will have winged its flight from its Sanctuary of Praise 
and sought its far-off goal, its hidden habitation, refer 
ye whatsoever ye understand not in the Book to Him 
Who hath branched from this mighty Stock. 
 
83
 
	 | 
| 175 | 
     O Pen of the Most High!  Move Thou upon the 
Tablet at the bidding of Thy Lord, the Creator of the 
Heavens, and tell of the time when He Who is the 
Dayspring of Divine Unity purposed to direct His steps 
towards the School of Transcendent Oneness; haply the 
pure in heart may gain thereby a glimpse, be it as small 
as a needle’s eye, of the mysteries of Thy Lord, the 
Almighty, the Omniscient, that lie concealed behind 
the veils.  Say:  We, indeed, set foot within the School of 
inner meaning and explanation when all created things 
were unaware.  We saw the words sent down by Him 
Who is the All-Merciful, and We accepted the verses of 
God, the Help in Peril, the Self-Subsisting, which He
2
 
presented unto Us, and hearkened unto that which He 
had solemnly affirmed in the Tablet.  This we assuredly 
did behold.  And We assented to His wish through Our 
behest, for truly We are potent to command. 
	 | 
| 176 | 
     O people of the Bayán!  We, verily, set foot within 
the School of God when ye lay slumbering; and We 
perused the Tablet while ye were fast asleep.  By the one 
true God!  We read the Tablet ere it was revealed, while 
ye were unaware, and We had perfect knowledge of the 
Book when ye were yet unborn.  These words are to 
your measure, not to God’s.  To this testifieth that 
which is enshrined within His knowledge, if ye be of 
them that comprehend; and to this the tongue of the 
Almighty doth bear witness, if ye be of those who 
understand.  I swear by God, were We to lift the veil, 
ye would be dumbfounded. 
 
 
84
 
	 | 
| 177 | 
     Take heed that ye dispute not idly concerning the 
Almighty and His Cause, for lo! He hath appeared 
amongst you invested with a Revelation so great as to 
encompass all things, whether of the past or of the 
future.  Were We to address Our theme by speaking in 
the language of the inmates of the Kingdom, We 
would say:  “In truth, God created that School ere He 
created heaven and earth, and We entered it before the 
letters B and E were joined and knit together.”  Such is 
the language of Our servants in Our Kingdom; 
consider what the tongue of the dwellers of Our exalted 
Dominion would utter, for We have taught them Our 
knowledge and have revealed to them whatever had lain 
hidden in God’s wisdom.  Imagine then what the 
Tongue of Might and Grandeur would utter in His All-Glorious 
Abode! 
	 | 
| 178 | 
     This is not a Cause which may be made a 
plaything for your idle fancies, nor is it a field for the 
foolish and faint of heart.  By God, this is the arena of 
insight and detachment, of vision and upliftment, 
where none may spur on their chargers save the valiant 
horsemen of the Merciful, who have severed all 
attachment to the world of being.  These, truly, are 
they that render God victorious on earth, and are the 
dawning-places of His sovereign might amidst mankind. 
	 | 
| 179 | 
     Beware lest aught that hath been revealed in the 
Bayán should keep you from your Lord, the Most 
Compassionate.  God is My witness that the Bayán was 
sent down for no other purpose than to celebrate My 
praise, did ye but know!  In it the pure in heart will find 
 
85
 
only the fragrance of My love, only My Name that 
overshadoweth all that seeth and is seen.  Say:  Turn ye, 
O people, unto that which hath proceeded from My 
Most Exalted Pen.  Should ye inhale therefrom the 
fragrance of God, set not yourselves against Him, nor 
deny yourselves a portion of His gracious favour and 
His manifold bestowals.  Thus doth your Lord admonish 
you; He, verily, is the Counsellor, the Omniscient. 
	 | 
| 180 | 
     Whatsoever ye understand not in the Bayán, ask it 
of God, your Lord and the Lord of your forefathers.  
Should He so desire, He will expound for you that 
which is revealed therein, and disclose to you the pearls 
of Divine knowledge and wisdom that lie concealed 
within the ocean of its words.  He, verily, is supreme 
over all names; no God is there but Him, the Help in 
Peril, the Self-Subsisting. 
	 | 
| 181 | |
| 182 | 
     Immerse yourselves in the ocean of My words, that 
ye may unravel its secrets, and discover all the pearls of 
wisdom that lie hid in its depths.  Take heed that ye do 
not vacillate in your determination to embrace the 
truth of this Cause—a Cause through which the 
potentialities of the might of God have been revealed, 
and His sovereignty established.  With faces beaming 
with joy, hasten ye unto Him.  This is the changeless 
Faith of God, eternal in the past, eternal in the future. 
 
86
 
Let him that seeketh, attain it; and as to him that hath 
refused to seek it—verily, God is Self-Sufficient, above 
any need of His creatures. 
	 | 
| 183 | 
     Say:  This is the infallible Balance which the Hand 
of God is holding, in which all who are in the heavens 
and all who are on the earth are weighed, and their fate 
determined, if ye be of them that believe and recognize 
this truth.  Say:  This is the Most Great Testimony, by 
which the validity of every proof throughout the ages 
hath been established, would that ye might be assured 
thereof.  Say:  Through it the poor have been enriched, 
the learned enlightened, and the seekers enabled to 
ascend unto the presence of God.  Beware lest ye make 
it a cause of dissension amongst you.  Be ye as firmly 
settled as the immovable mountain in the Cause of your 
Lord, the Mighty, the Loving. 
	 | 
| 184 | 
     Say:  O source of perversion!  Abandon thy wilful 
blindness, and speak forth the truth amidst the people.  
I swear by God that I have wept for thee to see thee 
following thy selfish passions and renouncing Him 
Who fashioned thee and brought thee into being.  Call 
to mind the tender mercy of thy Lord, and remember 
how We nurtured thee by day and by night for service 
to the Cause.  Fear God, and be thou of the truly 
repentant.  Granted that the people were confused 
about thy station, is it conceivable that thou thyself art 
similarly confused?  Tremble before thy Lord and recall 
the days when thou didst stand before Our throne, and 
didst write down the verses that We dictated unto 
thee—verses sent down by God, the Omnipotent 
Protector, the Lord of might and power.  Beware lest 
 
87
 
the fire of thy presumptuousness debar thee from 
attaining to God’s Holy Court.  Turn unto Him, and 
fear not because of thy deeds.  He, in truth, forgiveth 
whomsoever He desireth as a bounty on His part; no 
God is there but Him, the Ever-Forgiving, the All-Bounteous.  
We admonish thee solely for the sake of 
God.  Shouldst thou accept this counsel, thou wilt have 
acted to thine own behoof; and shouldst thou reject it, 
thy Lord, verily, can well dispense with thee, and with 
all those who, in manifest delusion, have followed thee.  
Behold!  God hath laid hold on him who led thee astray.  
Return unto God, humble, submissive and lowly; 
verily, He will put away from thee thy sins, for thy 
Lord, of a certainty, is the Forgiving, the Mighty, the 
All-Merciful.  
	 | 
| 185 | |
| 186 | 
     This is a Book which hath become the Lamp of the 
Eternal unto the world, and His straight, undeviating 
Path amidst the peoples of the earth.  Say:  This is the 
Dayspring of Divine knowledge, if ye be of them that 
understand, and the Dawning-place of God’s commandments, 
if ye be of those who comprehend. 
	 | 
| 187 | |
| 188 | 
     Should anyone unintentionally take another’s life,  
88
 
it is incumbent upon him to render to the family of the 
deceased an indemnity of one hundred mithqáls of 
gold.  Observe ye that which hath been enjoined upon 
you in this Tablet, and be not of those who overstep its 
limits. 
	 | 
| 189 | 
     O members of parliaments throughout the world!  
Select ye a single language for the use of all on earth, 
and adopt ye likewise a common script.  God, verily, 
maketh plain for you that which shall profit you and 
enable you to be independent of others.  He, of a truth, 
is the Most Bountiful, the All-Knowing, the All-Informed.  
This will be the cause of unity, could ye but 
comprehend it, and the greatest instrument for 
promoting harmony and civilization, would that ye 
might understand!  We have appointed two signs for 
the coming of age of the human race:  the first, which is 
the most firm foundation, We have set down in other of 
Our Tablets, while the second hath been revealed in 
this wondrous Book. 
	 | 
| 190 | 
| 1. | Kirmán.
  [  Back To Reference] | 
| 2. | The Báb.
  [  Back To Reference] |