The hostility aroused by the claim of Bábhood was redoubled
when the young reformer proceeded to declare that
He was Himself the Mihdí (Mahdi) Whose coming Muhammad
had foretold. The
Shí’ihs identified this Mihdí with the
12th Imám
who, according to their beliefs, had mysteriously
disappeared from the sight of men about a thousand years
previously. They believed that he was still alive and would reappear
in the same body as before, and they interpreted in a
material sense the prophecies regarding his dominion, his
glory, his conquests and the “signs” of his advent, just as the
Jews in the time of Christ interpreted similar prophecies regarding
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the Messiah. They expected that he would appear with
earthly sovereignty and an innumerable army and declare his
revelation, that he would raise dead bodies and restore them
to life, and so on. As these signs did not appear, the
Shí’ihs
rejected the Báb with the same fierce scorn which the Jews
displayed towards Jesus. The Bábís, on the other hand, interpreted
many of the prophecies figuratively. They regarded the
sovereignty of the Promised One, like that of the Galilean
“Man of Sorrows,” as a mystical sovereignty; His glory as
spiritual, not earthly glory; His conquests as conquests over
the cities of men’s hearts’ and they found abundant proof of
the Báb’s claim in His wonderful life and teachings, His unshakable
faith, His invincible steadfastness, and His power of
raising to newness of spiritual life those who were in the graves
of error and ignorance.