The duties of those whom the friends have freely and conscientiously
elected as their representatives are no less vital and
binding than the obligations of those who have chosen them. Their
function is not to dictate, but to consult, and consult not only among
themselves, but as much as possible with the friends whom they
represent. They must regard themselves in no other light but that
of chosen instruments for a more efficient and dignified presentation
of the Cause of God. They should never be led to suppose that they
are the central ornaments of the body of the Cause, intrinsically
superior to others in capacity or merit, and sole promoters of its
teachings and principles. They should approach their task with
extreme humility, and endeavor, by their open-mindedness, their
high sense of justice and duty, their candor, their modesty, their
entire devotion to the welfare and interests of the friends, the Cause,
and humanity, to win, not only the confidence and the genuine support
and respect of those whom they serve, but also their esteem and
real affection. They must, at all times, avoid the spirit of exclusiveness,
the atmosphere of secrecy, free themselves from a domineering
attitude, and banish all forms of prejudice and passion from their
deliberations. They should, within the limits of wise discretion,
take the friends into their confidence, acquaint them with their plans,
share with them their problems and anxieties, and seek their advice
and counsel. And, when they are called upon to arrive at a certain
decision, they should, after dispassionate, anxious and cordial consultation,
turn to God in prayer, and with earnestness and conviction
and courage record their vote and abide by the voice of the majority,
which we are told by our Master to be the voice of truth, never
to be challenged, and always to be whole-heartedly enforced. To
this voice the friends must heartily respond, and regard it as the
only means that can insure the protection and advancement of the
Cause.
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