The World Order of Bahá’u’lláh

The collapse of the power of the Shí’ih hierarchy, in a land which had for centuries been one of the impregnable strongholds of Muslim fanaticism, was the inevitable consequence of that wave of secularization which, at a later time, was to invade some of the most powerful and conservative ecclesiastical institutions in both the European and American continents. Though not the direct outcome of the last war, this sudden trembling which had seized this hitherto immovable pillar of Islamic orthodoxy accentuated the problems and deepened the restlessness with which a war-weary world was being afflicted. Shí’ih Islám had lost once for all, in Bahá’u’lláh’s native land and as the direct consequence of its implacable hostility to His Faith, its combative power, had forfeited its rights and privileges, had been degraded and demoralized, and was being condemned to hopeless obscurity and ultimate extinction. No less than twenty thousand martyrs, however, had to sacrifice their lives ere the Cause for which they had stood and died could register this initial victory over those who were the first to repudiate its claims and mow down its gallant warriors. “Vileness and poverty were stamped upon them, and they returned with wrath from God.”

“Behold,” writes Bahá’u’lláh, commenting on the decline of a fallen people, “how the sayings and doings of Shí’ih Islám have dulled the joy and fervor of its early days, and tarnished the pristine 173 brilliancy of its light. In its primitive days, whilst they still adhered to the precepts associated with the name of their Prophet, the Lord of mankind, their career was marked by an unbroken chain of victories and triumphs. As they gradually strayed from the path of their Ideal Leader and Master, as they turned away from the light of God and corrupted the principle of His Divine unity, and as they increasingly centered their attention upon them who were only the revealers of the potency of His Word, their power was turned into weakness, their glory into shame, their courage into fear. Thou dost witness to what a pass they have come.”

The downfall of the Qájár Dynasty, the avowed defender and the willing instrument of a decaying clergy, almost synchronized with the humiliation which the Shí’ih ecclesiastical leaders had suffered. From Muḥammad Sháh down to the last and feeble monarch of that dynasty, the Faith of Bahá’u’lláh was denied the impartial consideration, the disinterested and fair treatment which its cause had rightly demanded. It had, on the contrary, been atrociously harassed, consistently betrayed and prosecuted. The martyrdom of the Báb; the banishment of Bahá’u’lláh; the confiscation of His earthly possessions; His incarceration in Mázindarán; the reign of terror that confined Him in the most pestilential of dungeons; the intrigues, the protests, and calumnies which thrice renewed His exile and led to His ultimate imprisonment in the most desolate of cities; the shameful sentences passed, with the connivance of the judicial and ecclesiastical authorities, against the person, the property, and the honor of His innocent followers—these stand out as among the blackest acts for which posterity will hold this blood-stained dynasty responsible. One more barrier that had sought to obstruct the forward march of the Faith was now removed.

Though Bahá’u’lláh had been banished from His native land, the tide of calamity which had swept with such fury over Him and over the followers of the Báb, was by no means receding. Under the jurisdiction of the Sulṭán of Turkey, the arch-enemy of His Cause, a new chapter in the history of His ever-recurring trials had opened. The overthrow of the Sultanate and the Caliphate, the twin pillars of Sunní Islám, can be regarded in no other light except as the inevitable consequence of the fierce, the sustained and deliberate persecution which the monarchs of the tottering House of Uthmán, the recognized successors of the Prophet Muḥammad, had launched against it. From the city of Constantinople, the traditional seat of both the Sultanate and the Caliphate, the rulers of Turkey had, for 174 a period covering almost three quarters of a century, striven, with unabated zeal, to stem the tide of a Faith they feared and abhorred. From the time Bahá’u’lláh set foot on Turkish soil and was made a virtual prisoner of the most powerful potentate of Islám to the year of the Holy Land’s liberation from Turkish yoke, successive Caliphs, and in particular the Sulṭáns Abdu’l-’Aziz and ‘Abdu’l-Ḥamíd, had, in the full exercise of the spiritual and temporal authority which their exalted office had conferred upon them, afflicted both the Founder of our Faith and the Center of His Covenant with such pain and tribulation as no mind can fathom nor pen or tongue describe. They alone could have measured or borne them.

To these afflictive trials Bahá’u’lláh has repeatedly testified: “By the righteousness of the Almighty! Were I to recount to thee the tale of the things that have befallen Me, the souls and minds of men would be incapable of sustaining its weight. God Himself beareth Me witness.” “Twenty years have passed,” He, addressing the kings of Christendom, has written, “during which We have, each day, tasted the agony of a fresh tribulation. No one of them that were before Us hath endured the things We have endured. Would that ye could perceive it! They that rose up against us have put us to death, have shed our blood, have plundered our property, and violated our honor.” “Recall to mind My sorrows,” He, in another connection, has revealed, “My cares and anxieties, My woes and trials, the state of My captivity, the tears that I have shed, the bitterness of Mine anguish, and now Mine imprisonment in this far-off land… Couldst thou be told what hath befallen the Ancient Beauty, thou wouldst flee into the wilderness, and weep with a great weeping… Every morning I arose from my bed, I discovered the hosts of countless afflictions massed behind My door; and every night when I lay down, lo, My heart was torn with agony at what it had suffered from the fiendish cruelty of its foes.”

The orders which these foes issued, the banishments they decreed, the indignities they inflicted, the plans they devised, the investigations they conducted, the threats they pronounced, the atrocities they were prepared to commit, the intrigues and baseness to which they, their ministers, their governors, and military chieftains had stooped, constitute a record which can hardly find a parallel in the history of any revealed religion. The mere recital of the most salient features of that sinister theme would suffice to fill a volume. They knew full well that the spiritual and administrative Center of the Cause they had striven to eradicate had now shifted to their 175 dominion, that its leaders were Turkish citizens, and that whatever resources these could command were at their mercy. That for a period of almost three score years and ten, while still in the plenitude of its unquestioned authority, while reinforced by the endless machinations of the civil and ecclesiastical authorities of a neighboring nation, and assured of the support of those of Bahá’u’lláh’s kindred who had rebelled against, and seceded from, His Cause, this despotism should have failed in the end to extirpate a mere handful of its condemned subjects must, to every unbelieving observer, remain one of the most intriguing and mysterious episodes of contemporary history.

The Cause of which Bahá’u’lláh was still the visible leader had, despite the calculations of a short-sighted enemy, undeniably triumphed. No unbiased mind, penetrating the surface of conditions surrounding the Prisoner of ‘Akká, could any longer mistake or deny it. Though the tension which had been relaxed was, for a time, heightened after Bahá’u’lláh’s ascension and the perils of a still unsettled situation were revived, it was becoming increasingly evident that the insidious forces of decay, which for many a long year were eating into the vitals of a diseased nation, were now moving towards a climax. A series of internal convulsions, each more devastating than the previous one, had already been unchained, destined to bring in their wake one of the most catastrophic occurrences of modern times. The murder of that arrogant despot in the year 1876; the Russo-Turkish conflict that soon followed in its wake; the wars of liberation which succeeded it; the rise of the Young Turk movement; the Turkish Revolution of 1909 that precipitated the downfall of ‘Abdu’l-Ḥamíd; the Balkan wars with their calamitous consequences; the liberation of Palestine enshrining within its bosom the cities of ‘Akká and Haifa, the world center of an emancipated Faith; the further dismemberment decreed by the Treaty of Versailles; the abolition of the Sultanate and the downfall of the House of Uthmán; the extinction of the Caliphate; the disestablishment of the State Religion; the annulment of the Sharí’ah Law and the promulgation of a universal Civil Code; the suppression of various orders, beliefs, traditions and ceremonials believed to be inextricably interwoven with the fabric of the Muslim Faith—these followed with an ease and swiftness that no man had dared envisage. In these devastating blows, administered by friend and foe alike, by Christian nations and professing Muslims, every follower of the persecuted Faith of Bahá’u’lláh recognized evidences of the directing 176 Hand of the departed Founder of his religion, Who, from the invisible Realm, was unloosing a flood of well-deserved calamities upon a rebellious religion and nation.

Compare the evidences of Divine visitation which befell the persecutors of Jesus Christ with these historic retributions which, in the latter part of the first century of the Bahá’í Era, have hurled to dust the chief adversary of the religion of Bahá’u’lláh. Had not the Roman Emperor, in the second half of the first century of the Christian Era, after a distressful siege of Jerusalem, laid waste the Holy City, destroyed the Temple, desecrated and robbed the Holy of Holies of its treasures, and transported them to Rome, reared a pagan colony on the mount of Zion, massacred the Jews, and exiled and dispersed the survivors?

Compare, moreover, these words which the persecuted Christ, as witnessed by the Gospel, addressed to Jerusalem, with Bahá’u’lláh’s apostrophe to Constantinople, revealed while He lay in His far-off Prison, and recorded in His Most Holy Book: “O Jerusalem, Jerusalem, thou that killest the Prophets and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings!” And again, as He wept over the city: “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”

“O Spot that art situate on the shores of the two seas!” Bahá’u’lláh thus apostrophizes the City of Constantinople, “The throne of tyranny hath, verily, been established upon thee, and the flame of hatred hath been kindled within thy bosom, in such wise that the Concourse on high and they who circle around the Exalted Throne have wailed and lamented. We behold in thee the foolish ruling over the wise, and darkness vaunting itself against the light. Thou art indeed filled with manifest pride. Hath thine outward splendor made thee vainglorious? By Him Who is the Lord of mankind! It shall soon perish, and thy daughters and thy widows and all the kindreds that dwell within thee shall lament. Thus informeth thee the All-Knowing, the All-Wise.”

To Sulṭán Abdu’l-’Aziz, the monarch who decreed each of Bahá’u’lláh’s 177 three banishments, the Founder of our Faith, while a prisoner in the Sulṭán’s capital, addressed these words: “Hearken, O king, to the speech of Him that speaketh the truth, Him that doth not ask thee to recompense Him with the things God hath chosen to bestow upon thee, Him Who unerringly treadeth the Straight Path …Set before thine eyes God’s unerring Balance and, as one standing in His presence, weigh in that Balance thine actions every day, every moment of thy life. Bring thyself to account ere thou art summoned to a reckoning, on the day when no man shall have strength to stand for fear of God, the day when the hearts of the heedless ones shall be made to tremble.”

To the Ministers of the Turkish State, He, in that same Tablet, revealed: “It behooveth you, O Ministers of State, to keep the precepts of God, and to forsake your own laws and regulations, and to be of them who are guided aright… Ye shall, erelong, discover the consequences of that which ye shall have done in this vain life, and shall be repaid for them… How great the number of those who, in bygone ages, have committed the things ye have committed, and who, though superior to you in rank, have, in the end, returned unto dust, and been consigned to their inevitable doom!… Ye shall follow in their wake, and shall be made to enter a habitation wherein none shall be found to befriend or help you… The days of your life shall roll away, and all the things with which ye are occupied, and of which ye boast yourselves, shall perish, and ye shall, most certainly, be summoned by a company of His angels to appear at the spot where the limbs of the entire creation shall be made to tremble, and the flesh of every oppressor to creep… This is the day that shall inevitably come upon you, the hour that none can put back.”

To the inhabitants of Constantinople, while He lived the life of an exile in their midst, Bahá’u’lláh, in that same Tablet, addressed these words: “Fear God, ye inhabitants of the City, and sow not the seeds of dissension amongst men… Your days shall pass away as have the days of them who were before you. To dust shall ye return, even as your fathers of old did return.” “We found,” He, moreover, remarks, “upon Our arrival in the City its governors and elders as children gathered about and disporting themselves with clay… Our inner eye wept sore over them, and over their transgressions and their total disregard of the thing for which they were created… The day is approaching when God will have raised up a people who will call to remembrance Our days, who will tell 178 the tale of Our trials, who will demand the restitution of Our rights from them that, without a tittle of evidence, have treated Us with manifest injustice. God assuredly dominateth the lives of them that wronged Us, and is well aware of their doings. He will, most certainly, lay hold on them for their sins. He, verily, is the fiercest of avengers.” “Wherefore,” He graciously exhorteth them, “hearken ye unto My speech, and return ye to God and repent, that He, through His grace, may have mercy upon you, may wash away your sins, and forgive your trespasses. The greatness of His mercy surpasseth the fury of His wrath, and His grace encompasseth all who have been called into being and been clothed with the robe of life, be they of the past or of the future.”

And, finally, in the Lawḥ-i-Ra’ís we find these prophetic words recorded: “Hearken, O Chief … to the Voice of God, the Sovereign, the Help in Peril, the Self-Subsisting… Thou hast, O Chief, committed that which hath made Muḥammad, the Apostle of God, groan in the Most Exalted Paradise. The world hath made thee proud, so much so that thou hast turned away from the Face through Whose brightness the Concourse on high hath been illumined. Soon thou shalt find thyself in evident loss… The day is approaching when the Land of Mystery (Adrianople) and what is beside it shall be changed, and shall pass out of the hands of the King, and commotions shall appear, and the voice of lamentation shall be raised, and the evidences of mischief shall be revealed on all sides, and confusion shall spread by reason of that which hath befallen these captives at the hands of the hosts of oppression. The course of things shall be altered, and conditions shall wax so grievous, that the very sands on the desolate hills will moan, and the trees on the mountain will weep, and blood will flow out of all things. Then wilt thou behold the people in sore distress.”

Thirteen hundred years had to elapse from the death of the Prophet Muḥammad ere the illegitimacy of the institution of the Caliphate, the founders of which had usurped the authority of the lawful successors of the Apostle of God, would be fully and publicly demonstrated. An institution which in its inception had trampled upon so sacred a right and unchained the forces of so distressful a schism, an institution which, in the latter days, had dealt so grievous a blow to a Faith Whose Forerunner was Himself a descendant of the very Imáms whose authority that institution had repudiated, deserved full well the chastisement that had sealed its fate.

The text of certain Muḥammadan traditions, the authenticity of 179 which Muslims themselves recognize, and which have been extensively quoted by eminent Oriental Bahá’í scholars and authors, will serve to corroborate the argument and illuminate the theme I have attempted to expound: “In the latter days a grievous calamity shall befall My people at the hands of their ruler, a calamity such as no man ever heard to surpass it. So fierce will it be that none can find a shelter. God will then send down One of My descendants, One sprung from My family, Who will fill the earth with equity and justice, even as it hath been filled with injustice and tyranny.” And, again: “A day shall be witnessed by My people whereon there will have remained of Islám naught but a name, and of the Qur’án naught but a mere appearance. The doctors of that age shall be the most evil the world hath ever seen. Mischief hath proceeded from them, and on them will it recoil.” And, again: “At that hour His malediction shall descend upon you, and your curse shall afflict you, and your religion shall remain an empty word on your tongues. And when these signs appear amongst you, anticipate the day when the red-hot wind will have swept over you, or the day when ye will have been disfigured, or when stones will have rained upon you.”

“O people of the Qur’án,” Bahá’u’lláh, addressing the combined forces of Sunní and Shí’ih Islám, significantly affirms, “Verily, the Prophet of God, Muḥammad, sheddeth tears at the sight of your cruelty. Ye have assuredly followed your evil and corrupt desires, and turned away your face from the light of guidance. Erelong will ye witness the result of your deeds; for the Lord, My God, lieth in wait and is watchful of your behavior… O concourse of Muslim divines! By your deeds the exalted station of the people hath been abased, the standard of Islám hath been reversed, and its mighty throne hath fallen.”