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Muḥammad-Muṣṭafá Baghdádí |
Muḥammad-Muṣṭafá
was a blazing light. He
was the son of the famous scholar Shaykh Muḥammad-i-Shibl;
he lived in ‘Iráq, and from his earliest youth was
clearly unique and beyond compare; wise, brave, deserving
in every way, he was known far and wide. From
childhood, guided by his father, he had lit the light of
faith in the chapel of his heart. He had rid himself of the
hindering veils of illusion, gazed about with perceptive
eyes, witnessed great new signs of God and, regardless of
the consequences, had cried aloud: “The earth hath shone
out with the light of her Lord!”
1
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Gracious God! The opposition was powerful, the penalty
obvious, the friends, every one of them, terrified, and
off in some corner hiding their belief; at such a time this
intrepid personality boldly went about his business, and
like a man, faced up to every tyrant. The one individual
who, in the year seventy, was famed in ‘Iráq for his love
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of Bahá’u’lláh, was this honored person. A few other souls,
then in Baghdád and its environs, had crept away into
nooks and crannies and, imprisoned in their own lethargy,
there they remained. But this admirable Muḥammad-Muṣṭafá
would boldly, proudly come and go like a man,
and the hostile, because of his physical strength and his
courage, were afraid to attack him.
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After Bahá’u’lláh’s return from His journey to Kurdistán,
the virile strength and bearing of that gallant individual
was still further enhanced. Whenever leave was
granted, he would attend upon Bahá’u’lláh, and would
hear from His lips expressions of favor and grace. He was
the leader, among all the friends in ‘Iráq, and after the
great separation, when the convoy of the Beloved left for
Constantinople, he remained loyal and staunch, and withstood
the foe. He girded himself for service and openly,
publicly, observed by all, taught the Faith.
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As soon as Bahá’u’lláh’s declaration that He was “He
Whom God Shall Manifest”
2
had become known far and
wide, Muḥammad-Muṣṭafá—being among those souls
who had become believers prior to this Declaration, and
before the call was raised—cried out: “Verily, we believe!”
Because, even before this Declaration, the very
light itself pierced through the veils that had closed off
the peoples of the world, so that every seeing eye beheld
the splendor, and every longing soul could look upon its
Well-Beloved.
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With all his strength, then, Muḥammad-Muṣṭafá arose
to serve the Cause. He rested neither day nor night. After
the Ancient Beauty had departed to the Most Great
Prison; after the friends had been taken prisoner in Baghdád
and sent away to Mosul; after the hostility of outstanding
enemies and the opposition of the populace of
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Baghdád, he did not falter, but continued to stand his
ground. A long time passed in this way. But with his
yearning for Bahá’u’lláh, the tumult in his heart was such
that he set out alone for the Most Great Prison. He
reached there during the period of extreme restrictions,
and had the honor of entering the presence of Bahá’u’lláh.
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He asked then for leave to find a lodging somewhere in
the neighborhood of ‘Akká, and was permitted to reside in
Beirut. There he went and faithfully served the Cause, assisting
all the pilgrims as they arrived and departed. He
was an excellent servitor, a generous and kindly host, and
he sacrificed himself to see to their affairs as they passed
through. For all this he became known everywhere.
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When the Sun of Truth had set and the Light of the
Concourse on high had ascended, Muḥammad-Muṣṭafá
remained loyal to the Covenant. He stood so firm against
the waverers that they dared not draw a breath. He was
like a shooting star, a missile hurled against the demons;
3
against the violators, an avenging sword. Not one of the
violators so much as dared pass through the street where
he lived and if they chanced to meet him they were like
those described in the Qur’án: “deaf, dumb, blind: therefore
they shall not retrace their steps from error!”
4
He
was the very embodiment of: “The blame of the blamer
shall not deflect him from the path of God, and the terrible
might of the reviler shall not shake him.”
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Living in the same manner as before, he served the believers
with a free mind and pure intent. With all his
heart, he assisted the travelers to the Holy Land, those
who had come to circumambulate that place which is
ringed around by the Company on high. Later he moved
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from Beirut to Iskandarún, and there he spent some time,
until, drawn as if by a magnet to the Lord, detached from
all save Him, rejoicing in His glad tidings, holding fast to
the cord that none can sever—he ascended on the wings
of the spirit to his Exalted Companion.
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May God lift him up to the highest Heaven, to the
fellowship of glory.
5
May God bring him into the land of
lights, the mysterious Kingdom, the assemblage of the
splendors of the mighty, all powerful Lord. Upon him be
the glory of the All-Glorious.
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1. | Qur’án 39:69. [ Back To Reference] |
2. | The Promised One of the Báb. [ Back To Reference] |
3. | Islámic symbolism: Satan is the “stoned one”; with shooting stars for stones, the angels repel demons from Paradise. Qur’án 3:31, 15:17, 34; 37:7; 67:5. [ Back To Reference] |
4. | Qur’án 2:17. [ Back To Reference] |
5. | Qur’án 4:71. [ Back To Reference] |