A new version of the Bahá’í Reference Library is now available. This ‘old version’ of the Bahá’í Reference Library will be replaced at a later date.
The new version of the Bahá’i Reference Library can be accessed here »
THE FIRST PRINCIPLE—SEARCH AFTER TRUTH 135 |
All consider themselves, respectively, the only guardians
of the truth, and that every other religion is
composed of errors. They themselves are right, all
others are wrong! The Jews believe that they are the
only possessors of the truth and condemn all other
religions. The Christians affirm that their religion is
the only true one, that all others are false. Likewise
the Buddhists and Muḥammadans; all limit themselves.
If all condemn one another, where shall we search for
truth? All contradicting one another, all cannot be
true. If each believe his particular religion to be the
only true one, he blinds his eyes to the truth in the
others. If, for instance, a Jew is bound by the external
practice of the religion of Israel, he does not permit
himself to perceive that truth can exist in any other
religion; it must be all contained in his own!
136
|
We should, therefore, detach ourselves from the
external forms and practices of religion. We must
realize that these forms and practices, however beautiful,
are but garments clothing the warm heart and the
living limbs of Divine truth. We must abandon the
prejudices of tradition if we would succeed in finding
the truth at the core of all religions. If a Zoroastrian
believes that the Sun is God, how can he be united to
other religions? While idolaters believe in their various
idols, how can they understand the oneness of God?
|
If five people meet together to seek for truth, they
must begin by cutting themselves free from all their
own special conditions and renouncing all preconceived
ideas. In order to find truth we must give up
our prejudices, our own small trivial notions; an open
receptive mind is essential. If our chalice is full of self,
there is no room in it for the water of life. The fact that
we imagine ourselves to be right and everybody else
wrong is the greatest of all obstacles in the path towards
unity, and unity is necessary if we would reach truth,
for truth is one.
|
Therefore it is imperative that we should renounce
our own particular prejudices and superstitions if we
earnestly desire to seek the truth. Unless we make a
distinction in our minds between dogma, superstition
and prejudice on the one hand, and truth on the other,
we cannot succeed. When we are in earnest in our
137
search for anything we look for it everywhere. This
principle we must carry out in our search for truth.
|
Science must be accepted. No one truth can contradict
another truth. Light is good in whatsoever
lamp it is burning! A rose is beautiful in whatsoever
garden it may bloom! A star has the same radiance
if it shines from the East or from the West. Be free
from prejudice, so will you love the Sun of Truth from
whatsoever point in the horizon it may arise! You will
realize that if the Divine light of truth shone in Jesus
Christ it also shone in Moses and in Buddha. The
earnest seeker will arrive at this truth. This is what is
meant by the ‘Search after Truth’.
|
It means, also, that we must be willing to clear away
all that we have previously learned, all that would clog
our steps on the way to truth; we must not shrink if
necessary from beginning our education all over again.
We must not allow our love for any one religion or
any one personality to so blind our eyes that we become
fettered by superstition! When we are freed
from all these bonds, seeking with liberated minds,
then shall we be able to arrive at our goal.
|