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| 11 June 1912 | 
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     Man must be lofty in endeavor.  He must seek to become heavenly 
and spiritual, to find the pathway to the threshold of God and become 
acceptable in the sight of God.  This is eternal glory—to be 
near to God.  This is eternal sovereignty—to be imbued with the 
virtues of the human world.  This is boundless blessing—to be entirely 
sanctified and holy above every stain and dross.  
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     Consider the human world.  See how nations have come and 
gone.  They have been of all minds and purposes.  Some were mere 
captives of self and desire, engulfed in the passions of the lower 
nature.  They attained to wealth, to the comforts of life, to fame.  
And what was the final outcome?  Utter evanescence and oblivion.  
Reflect upon this.  Look upon it with the eye of admonition.  No 
trace of them remains, no fruit, no result, no benefit; they have 
gone utterly—complete effacement.  
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     Souls have appeared in the world who were pure and undefiled, 
who have directed their attention toward God, seeking the reward 
of God, attaining nearness to the threshold of God, acceptable in 
the good pleasure of God.  They have been the lights of guidance 
and stars of the Supreme Concourse.  Consider these souls, shining 
like stars in the horizon of sanctity forevermore.  
 
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     It must not be implied that one should give up avocation and 
attainment to livelihood.  On the contrary, in the Cause of Bahá’u’lláh 
monasticism and asceticism are not sanctioned.  In this 
great Cause the light of guidance is shining and radiant.  
Bahá’u’lláh has even said that occupation and labor are devotion.  
All humanity must obtain a livelihood by sweat of the brow and 
bodily exertion, at the same time seeking to lift the burden of 
others, striving to be the source of comfort to souls and facilitating 
the means of living.  This in itself is devotion to God.  Bahá’u’lláh 
has thereby encouraged action and stimulated service.  But the 
energies of the heart must not be attached to these things; the soul 
must not be completely occupied with them.  Though the mind is 
busy, the heart must be attracted toward the Kingdom of God in 
order that the virtues of humanity may be attained from every direction 
and source.  
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     We have forsaken the path of God; we have given up attention to 
the divine Kingdom; we have not severed the heart from worldly 
attractions; we have become defiled with qualities which are not 
praiseworthy in the sight of God; we are so completely steeped in 
material issues and tendencies that we are not partakers of the virtues 
of humanity.  
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     Little reflection, little admonition is necessary for us to realize 
the purpose of our creation.  What a heavenly potentiality God has 
deposited within us!  What a power God has given our spirits!  He 
has endowed us with a power to penetrate the realities of things; but 
we must be self-abnegating, we must have pure spirits, pure intentions, 
and strive with heart and soul while in the human world to 
attain everlasting glory.  
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     I have come for the purpose of admonition and voicing the 
teachings of Bahá’u’lláh.  It is my hope that His will and guidance 
may influence your spirits, souls and hearts, causing them to become 
pure, holy, sanctified and illumined and making you lamps 
of heavenly illumination to the world.  This is my desire; this is my 
hope through the assistance of God.  
 
 
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