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45: EXPLANATION OF THE VERSE OF THE KITÁB-I-AQDAS, “THERE IS NO PARTNER FOR HIM WHO IS THE DAYSPRING OF REVELATION IN HIS MOST GREAT INFALLIBILITY” 171 |
It is said in the holy verse: “There is no partner for Him
Who is the Dayspring of Revelation
1
in His Most Great
Infallibility. He is, in truth, the exponent of ‘God doeth
whatsoever He willeth’ in the kingdom of creation. Indeed
the Almighty hath exclusively reserved this station for
Himself and to none is given a share in this sublime and
highly exalted distinction.”
2
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Know that infallibility is of two kinds: essential infallibility
and acquired infallibility. In like manner there is essential
knowledge and acquired knowledge; and so it is
with other names and attributes. Essential infallibility is
peculiar to the supreme Manifestation, for it is His essential
requirement, and an essential requirement cannot be
separated from the thing itself. The rays are the essential
necessity of the sun and are inseparable from it. Knowledge
is an essential necessity of God and is inseparable
from Him. Power is an essential necessity of God and is
inseparable from Him. If it could be separated from Him,
He would not be God. If the rays could be separated from
the sun, it would not be the sun. Therefore, if one imagines
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separation of the Most Great Infallibility from the supreme
Manifestation, He would not be the supreme Manifestation,
and He would lack the essential perfections.
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But acquired infallibility is not a natural necessity; on
the contrary, it is a ray of the bounty of infallibility which
shines from the Sun of Reality upon hearts, and grants a
share and portion of itself to souls. Although these souls
have not essential infallibility, still they are under the
protection of God—that is to say, God preserves them
from error. Thus many of the holy beings who were not
dawning-points of the Most Great Infallibility, were yet
kept and preserved from error under the shadow of the
protection and guardianship of God, for they were the
mediators of grace between God and men. If God did not
protect them from error, their error would cause believing
souls to fall into error, and thus the foundation of the Religion
of God would be overturned, which would not be
fitting nor worthy of God.
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To epitomize: essential infallibility belongs especially
to the supreme Manifestations, and acquired infallibility
is granted to every holy soul. For instance, the Universal
House of Justice,
3
if it be established under the necessary
conditions—with members elected from all the
people—that House of Justice will be under the protection
and the unerring guidance of God. If that House of
Justice shall decide unanimously, or by a majority, upon
any question not mentioned in the Book, that decision and
command will be guarded from mistake. Now the members
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of the House of Justice have not, individually, essential
infallibility; but the body of the House of Justice is
under the protection and unerring guidance of God: this is
called conferred infallibility.
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Briefly, it is said that the “Dayspring of Revelation” is
the manifestation of these words, “He doeth whatsoever
He willeth”; this condition is peculiar to that Holy Being,
and others have no share of this essential perfection. That
is to say, that as the supreme Manifestations certainly possess
essential infallibility, therefore whatever emanates
from Them is identical with the truth, and conformable to
reality. They are not under the shadow of the former laws.
Whatever They say is the word of God, and whatever
They perform is an upright action. No believer has any
right to criticize; his condition must be one of absolute
submission, for the Manifestation arises with perfect
wisdom—so that whatever the supreme Manifestation
says and does is absolute wisdom, and is in accordance
with reality.
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If some people do not understand the hidden secret of
one of His commands and actions, they ought not to oppose
it, for the supreme Manifestation does what He
wishes. How often it has occurred, when an act has been
performed by a wise, perfect, intelligent man, that others
incapable of comprehending its wisdom have objected to it
and been amazed that this wise man could say or do such a
thing. This opposition comes from their ignorance, and
the wisdom of the sage is pure and exempt from error. In
the same way, the skilled doctor in treating the patient
does what he wishes, and the patient has no right to object;
whatever the doctor says and does is right; all ought to
consider him the manifestation of these words, “He doeth
whatsoever He willeth, and commandeth whatever He
desireth.” It is certain that the doctor will use some medicine
contrary to the ideas of other people; now opposition
is not permitted to those who have not the advantage of
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science and the medical art. No, in the name of God! on
the contrary, all ought to be submissive and to perform
whatever the skilled doctor says. Therefore, the skilled
doctor does what he wishes, and the patients have no share
in this right. The skill of the doctor must be first ascertained;
but when the skill of the doctor is once established,
he does what he wishes.
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So also, when the head of the army is unrivaled in the
art of war, in what he says and commands he does what he
wishes. When the captain of a ship is proficient in the art of
navigation, in whatever he says and commands he does
what he wishes. And as the real educator is the Perfect
Man, in whatever He says and commands He does what
He wishes.
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In short, the meaning of “He doeth whatsoever He
willeth” is that if the Manifestation says something, or
gives a command, or performs an action, and believers do
not understand its wisdom, they still ought not to oppose
it by a single thought, seeking to know why He spoke so,
or why He did such a thing. The other souls who are
under the shadow of the supreme Manifestations are submissive
to the commandments of the Law of God, and are
not to deviate as much as a hairsbreadth from it; they must
conform their acts and words to the Law of God. If they
do deviate from it, they will be held responsible and reproved
in the presence of God. It is certain that they have
no share in the permission “He doeth whatsoever He
willeth,” for this condition is peculiar to the supreme
Manifestations.
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So Christ—may my spirit be sacrificed to Him!—was
the manifestation of these words, “He doeth whatsoever
He willeth,” but the disciples were not partakers of this
condition; for as they were under the shadow of Christ,
they could not deviate from His command and will.
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1. | The Manifestation of God. [ Back To Reference] |
2. | Kitáb-i-Aqdas: i.e., The Most Holy Book. The principal work of Bahá’u’lláh, which contains the greater part of the commandments. It is the basis of the principles of the Bahá’í Faith. [ Back To Reference] |
3. | The House of Justice (Baytu’l-Adl) is an institution created by Bahá’u’lláh. He refers to two levels of this institution: the Local Houses of Justice, responsible for each town or village, and the Universal House of Justice. ‘Abdu’l-Bahá, in His Will and Testament, added an intermediate level, the Secondary Houses of Justice. It is only on the Universal House of Justice that infallibility has been conferred. At the present time, to stress their purely spiritual functions, the Local and Secondary Houses of Justice are designated Local and National Spiritual Assemblies. [ Back To Reference] |