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71: VISIONS AND COMMUNICATION WITH SPIRITS 251 |
In the same way, there are two sorts of spiritual discoveries.
One is the revelations of the Prophets, and the
spiritual discoveries of the elect. The visions of the Prophets
are not dreams; no, they are spiritual discoveries and
have reality. They say, for example, “I saw a person in a
certain form, and I said such a thing, and he gave such an
answer.” This vision is in the world of wakefulness, and
not in that of sleep. Nay, it is a spiritual discovery which is
expressed as if it were the appearance of a vision.
252
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The other kind of spiritual discoveries is made up of
pure imaginations, but these imaginations become embodied
in such a way that many simple-hearted people believe
that they have a reality. That which proves it clearly
is that from this controlling of spirits no result or fruit has
ever been produced. No, they are but narratives and
stories.
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Know that the reality of man embraces the realities of
things, and discovers the verities, properties and secrets of
things. So all these arts, wonders, sciences and knowledge
have been discovered by the human reality. At one time
these sciences, knowledge, wonders and arts were hidden
and concealed secrets; then gradually the human reality
discovered them and brought them from the realm of the
invisible to the plane of the visible. Therefore, it is evident
that the reality of man embraces things. Thus it is in
Europe and discovers America; it is on the earth, and it
makes discoveries in the heavens. It is the revealer of the
secrets of things, and it is the knower of the realities of that
which exists. These discoveries corresponding to the
reality are similar to revelation, which is spiritual comprehension,
divine inspiration and the association of
human spirits. For instance, the Prophet says, “I saw, I
said, I heard such a thing.” It is, therefore, evident that the
spirit has great perception without the intermediary of
any of the five senses, such as the eyes or ears. Among
spiritual souls there are spiritual understandings, discoveries,
a communion which is purified from imagination
and fancy, an association which is sanctified from time and
place. So it is written in the Gospel that, on Mount Tabor,
Moses and Elias came to Christ, and it is evident that this
was not a material meeting. It was a spiritual condition
which is expressed as a physical meeting.
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The other sort of converse, presence and communications
of spirits is but imagination and fancy, which only
appears to have reality.
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The mind and the thought of man sometimes discover
truths, and from this thought and discovery signs and results
are produced. This thought has a foundation. But
many things come to the mind of man which are like the
waves of the sea of imaginations; they have no fruit, and no
result comes from them. In the same way, man sees in the
world of sleep a vision which becomes exactly realized; at
another time, he sees a dream which has absolutely no result.
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What we mean is that this state, which we call the converse
and communications of spirits, is of two kinds: one is
simply imaginary, and the other is like the visions which
are mentioned in the Holy Book, such as the revelations of
St. John and Isaiah and the meeting of Christ with Moses
and Elias. These are real, and produce wonderful effects
in the minds and thoughts of men, and cause their hearts
to be attracted.
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