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86. Should anyone intentionally destroy a house by fire, him also shall ye burn; should anyone deliberately take another’s life, him also shall ye put to death. # 62 |
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In His Tablets ‘Abdu’l-Bahá explains the difference
between revenge and punishment. He affirms that individuals
do not have the right to take revenge, that revenge is
despised in the eyes of God, and that the motive for
punishment is not vengeance, but the imposition of a
penalty for the committed offence. In Some Answered
Questions, He confirms that it is the right of society to
impose punishments on criminals for the purpose of
protecting its members and defending its existence.
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In the Aqdas Bahá’u’lláh has given death as the penalty
for murder. However, He has permitted life imprisonment
as an alternative. Both practices would be in
accordance with His Laws. Some of us may not be able to
grasp the wisdom of this when it disagrees with our own
limited vision; but we must accept it, knowing His
Wisdom, His Mercy and His Justice are perfect and for
the salvation of the entire world. If a man were falsely
condemned to die, can we not believe Almighty God
would compensate him a thousandfold, in the next
world, for this human injustice? You cannot give up a
salutary law just because on rare occasions the innocent
may be punished.
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The details of the Bahá’í law of punishment for murder
and arson, a law designed for a future state of society, were
not specified by Bahá’u’lláh. The various details of the law,
such as degrees of offence, whether extenuating circumstances
are to be taken into account, and which of the two
prescribed punishments is to be the norm are left to the
Universal House of Justice to decide in light of prevailing
conditions when the law is to be in operation. The manner
in which the punishment is to be carried out is also left to
the Universal House of Justice to decide.
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