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CZAR ALEXANDER II 24 25 26 27 |
O CZAR of Russia! Incline thine ear unto the
voice of God, the King, the Holy, and turn
thou unto Paradise, the Spot wherein abideth
He Who, among the Concourse on high, beareth
the most excellent titles, and Who, in the kingdom of
creation, is called by the name of God, the Effulgent, the
All-Glorious. Beware lest thy desire deter thee from turning
towards the face of thy Lord, the Compassionate, the
Most Merciful. We, verily, have heard the thing for which
thou didst supplicate thy Lord, whilst secretly communing
with Him. Wherefore, the breeze of My loving-kindness
wafted forth, and the sea of My mercy surged, and We
answered thee in truth. Thy Lord, verily, is the All-Knowing,
the All-Wise. Whilst I lay chained and fettered in the
prison, one of thy ministers extended Me his aid. Wherefore
hath God ordained for thee a station which the knowledge
of none can comprehend except His knowledge.
Beware lest thou barter away this sublime station… Beware
lest thy sovereignty withhold thee from Him Who is
the Supreme Sovereign. He, verily, is come with His Kingdom,
and all the atoms cry aloud: ‘Lo! The Lord is come
in His great majesty!’ He Who is the Father is come, and
the Son (Jesus), in the holy vale, crieth out: ‘Here am I,
here am I, O Lord, My God!’ whilst Sinai circleth round
the House, and the Burning Bush calleth aloud: ‘The All-Bounteous
is come mounted upon the clouds! Blessed is he
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that draweth nigh unto Him, and woe betide them that are
far away.’
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Arise thou amongst men in the name of this all-compelling
Cause, and summon, then, the nations unto God,
the Exalted, the Great. Be thou not of them who called
upon God by one of His names, but who, when He Who is
the Object of all names appeared, denied Him and turned
aside from Him, and, in the end, pronounced sentence
against Him with manifest injustice. Consider and call
thou to mind the days whereon the Spirit of God (Jesus)
appeared, and Herod gave judgment against Him. God,
however, aided Him with the hosts of the unseen, and protected
Him with truth, and sent Him down unto another
land, according to His promise. He, verily, ordaineth what
He pleaseth. Thy Lord truly preserveth whom He willeth,
be he in the midst of the seas, or in the maw of the serpent,
or beneath the sword of the oppressor….
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Again I say: Hearken unto My Voice that calleth from
My prison that it may acquaint thee with the things that
have befallen My Beauty, at the hands of them that are the
manifestations of My glory, and that thou mayest perceive
how great hath been My patience, notwithstanding My
might, and how immense My forbearance, notwithstanding
My power. By My Life! Couldst thou but know the
things sent down by My Pen, and discover the treasures of
My Cause, and the pearls of My mysteries which lie hid in
the seas of My names and in the goblets of My words, thou
wouldst, in thy love for My name, and in thy longing for
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My glorious and sublime Kingdom, lay down thy life in
My path. Know thou that though My body be beneath the
swords of My foes, and My limbs be beset with incalculable
afflictions, yet My spirit is filled with a gladness with which
all the joys of the earth can never compare.
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Set thine heart towards Him Who is the Point of adoration
for the world, and say: O peoples of the earth! Have
ye denied the One in Whose path He Who came with the
truth, bearing the announcement of your Lord, the Exalted,
the Great, suffered martyrdom? Say: This is an Announcement
whereat the hearts of the Prophets and Messengers
have rejoiced. This is the One Whom the heart of the
world remembereth and is promised in the Books of God,
the Mighty, the All-Wise. The hands of the Messengers
were, in their desire to meet Me, upraised towards God,
the Mighty, the Glorified…. Some lamented in their
separation from Me, others endured hardships in My path,
and still others laid down their lives for the sake of My
Beauty, could ye but know it. Say: I, verily, have not
sought to extol Mine Own Self, but rather God Himself
were ye to judge fairly. Naught can be seen in Me except
God and His Cause, could ye but perceive it. I am the One
Whom the tongue of Isaiah hath extolled, the One with
Whose name both the Torah and the Evangel were
adorned…. Blessed be the king whose sovereignty hath
withheld him not from his Sovereign, and who hath
turned unto God with his heart. He, verily, is accounted of
those that have attained unto that which God, the Mighty,
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the All-Wise hath willed. Ere long will such a one find
himself numbered with the monarchs of the realms of the
Kingdom. Thy Lord is, in truth, potent over all things. He
giveth what He willeth to whomsoever He willeth, and
withholdeth what He pleaseth from whomsoever He
willeth. He, verily, is the All-Powerful, the Almighty.
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