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The task of creating a global development strategy that will accelerate
humanity’s coming-of-age constitutes a challenge to reshape fundamentally all
the institutions of society. The protagonists to whom the challenge addresses
itself are all of the inhabitants of the planet: the generality of humankind,
members of governing institutions at all levels, persons serving in agencies of
international coordination, scientists and social thinkers, all those endowed
with artistic talents or with access to the media of communication, and leaders
of nongovernmental organizations. The response called for must base itself on
an unconditioned recognition of the oneness of humankind, a commitment to the
establishment of justice as the organizing principle of society, and a
determination to exploit to their utmost the possibilities that a systematic
dialogue between the scientific and religious genius of the race can bring to
the building of human capacity. The enterprise requires a radical rethinking
of most of the concepts and assumptions currently governing social and economic
life. It must be wedded, as well, to a conviction that, however long the
process and whatever setbacks may be encountered, the governance of human
affairs can be conducted along lines that serve humanity’s real needs.
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Only if humanity’s collective childhood has indeed come to an end and
the age of its adulthood is dawning does such a prospect represent more than
another utopian mirage. To imagine that an effort of the magnitude envisioned
here can be summoned up by despondent and mutually antagonistic peoples and
nations runs counter to the whole of received wisdom. Only if, as Bahá’u’lláh
asserts to be the case, the course of social evolution has arrived at one of
those decisive turning points through which all of the phenomena of existence
are impelled suddenly forward into new stages of their development, can such
a possibility be conceived. A profound conviction that just so great a
transformation in human consciousness is underway has inspired the views set
forth in this statement. To all who recognize in it familiar promptings from
within their own hearts, Bahá’u’lláh’s words bring assurance that God has, in
this matchless day, endowed humanity with spiritual resources fully equal to
the challenge:
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The turmoil now convulsing human affairs is unprecedented, and many of its
consequences enormously destructive. Dangers unimagined in all history gather
around a distracted humanity. The greatest error that the world’s leadership
could make at this juncture, however, would be to allow the crisis to cast
doubt on the ultimate outcome of the process that is occurring. A world is
passing away and a new one is struggling to be born. The habits, attitudes,
and institutions that have accumulated over the centuries are being subjected
to tests that are as necessary to human development as they are inescapable.
What is required of the peoples of the world is a measure of faith and resolve
to match the enormous energies with which the Creator of all things has endowed
this spiritual springtime of the race. “Be united in counsel,” is
Bahá’u’lláh’s appeal,
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be one in thought. Let each morn be better than its eve and each
morrow richer than its yesterday. Man’s merit lieth in service and
virtue and not in the pageantry of wealth and riches. Take heed that
your words be purged from idle fancies and worldly desires and your
deeds be cleansed from craftiness and suspicion. Dissipate not the
wealth of your precious lives in the pursuit of evil and corrupt
affection, nor let your endeavors be spent in promoting your personal
interest. Be generous in your days of plenty, and be patient in the
hour of loss. Adversity is followed by success and rejoicings follow
woe. Guard against idleness and sloth, and cling unto that which
profiteth mankind, whether young or old, whether high or low. Beware
lest ye sow tares of dissension among men or plant thorns of doubt in
pure and radiant hearts.
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