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THE PROPHETS AND WAR 22 |
When we review history from the beginning down to the
present day we find that strife and warfare have prevailed
throughout the human world. Wars, religious, racial or
political, have arisen from human ignorance, misunderstanding and
lack of education. We will first consider religious strife and conflict.
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It is evident that the divine prophets have appeared in the world
to establish love and agreement among mankind. They have been
the shepherds and not the wolves. The shepherd comes forth to gather
and lead his flock and not to disperse them by creating strife. Every
divine shepherd has assembled a flock which had formerly been
scattered. Among the shepherds was His Holiness Moses. At a time
when the tribes of Israel were wandering and dispersed, he assembled,
united and educated them to higher degrees of capacity and progress
until they passed out of the wilderness of discipline into the holy land
of possession. He transformed their degradation into glory, changed
their poverty into wealth and replaced their vices by virtues until
they rose to such a zenith that the splendor of the sovereignty of
Solomon was made possible and the fame of their civilization extended
to the East and the West. It is evident therefore that His
Holiness was a divine shepherd for he gathered the tribes of Israel
together and united them in the power and strength of a great nationhood.
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When the Messianic star of Jesus Christ dawned, he declared
he had come to gather together the lost tribes or scattered sheep of
Moses. He not only shepherded the flock of Israel, but brought together
people of Chaldea, Egypt, Syria, ancient Assyria and Phoenicia.
These people were in a state of utmost hostility, thirsting for the
blood of each other with the ferocity of animals; but His Holiness
Jesus Christ brought them together, cemented and united them in
his cause and established such a bond of love among them that enmity
and warfare were abandoned. It is evident therefore that the
divine teachings are intended to create a bond of unity in the human
world and establish the foundations of love and fellowship among
mankind. Divine religion is not a cause for discord and disagreement.
If religion becomes the source of antagonism and strife, the absence of
religion is to be preferred. Religion is meant to be the quickening life
of the body politic; if it be the cause of death to humanity, its nonexistence
would be a blessing and benefit to man. Therefore in this
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day the divine teachings must be sought, for they are the remedies
for the present conditions of the world of humanity.
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At a time when the Arabian tribes and nomadic peoples were
widely separated, living in the deserts under lawless conditions, strife
and bloodshed continual among them, no tribe free from the menace
of attack and destruction by another,—at such a critical time Mohammed
appeared. He gathered these wild tribes of the desert together,
reconciled, united and caused them to agree so that enmity
and warfare ceased. The Arabian nation immediately advanced until
its dominion extended westward to Spain and Andalusia.
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From these facts and premises we may conclude that the establishing
of the divine religions is for peace, not for war and the
shedding of blood. Inasmuch as all are founded upon one reality which
is love and unity, the wars and dissensions which have characterized
the history of religion have been due to imitations and superstitions
which arise afterward. Religion is reality and reality is one. The
fundamentals of the religion of God are therefore one in reality. There
is neither difference nor change in the fundamentals. Variance is
caused by blind imitations, prejudices and adherence to forms which
appear later, and inasmuch as these differ, discord and strife result.
If the religions of the world would forsake these causes of difficulty
and seek the fundamentals, all would agree, and strife and dissension
would pass away; for religion and reality are one and not multiple.
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Other wars are caused by purely imaginary racial differences;
for humanity is one kind, one race and progeny inhabiting the same
globe. In the creative plan there is no racial distinction and separation
such as Frenchman, Englishman, American, German, Italian or
Spaniard; all belong to one household. These boundaries and distinctions
are human and artificial, not natural and original. All mankind
are the fruits of one tree, flowers of the same garden, waves of one
sea. In the animal kingdom no such distinction and separation are
observed. The sheep of the East and the sheep of the West would
associate peacefully. The oriental flock would not look surprised as if
saying, “These are sheep of the Occident; they do not belong to our
country.” All would gather in harmony and enjoy the same pasture
without evidence of local or racial distinction. The birds of different
countries mingle in friendliness. We find these virtues in the animal
kingdom. Shall man deprive himself of these virtues? Man is endowed
with superior reasoning power and the faculty of perception; he is the
manifestation of divine bestowals. Shall racial ideas prevail and obscure
the creative purpose of unity in his kingdom? Shall he say, “I am
a German,” “I am a Frenchman,” or an “Englishman” and declare
war because of this imaginary and human distinction? God forbid!
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This earth is one household and the nativity of all humanity; therefore
the human race should ignore distinctions and boundaries which
are artificial and conducive to disagreement and hostility. We have
come from the East. Praise be to God! we find this continent prosperous,
the climate salubrious and delightful, the inhabitants genial and
courteous, the government equable and just. Shall we entertain any
other thought and feeling than that of love for you? Shall we say,
“This is not our native land, therefore everything is objectionable?”
This would be gross ignorance to which man must not subject himself.
Man is endowed with powers to investigate reality, and the reality is
that humanity is one in kind and equal in the creative plan. Therefore
false distinctions of race and nativity which are factors and causes of
warfare must be abandoned.
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Consider what is happening
1
in Tripoli; how the poor are being
killed and the blood of the helpless is being shed upon both sides;
children made fatherless, fathers lamenting the death of their sons,
mothers bewailing the loss of dear ones. And what is the benefit after
all? Nothing conceivable. Is it therefore justifiable? The domestic
animals do not manifest hatred and cruelty toward each other; that is
the attribute of the wild and ferocious beasts. In a flock of one thousand
sheep you will witness no bloodshed. Numberless species of birds are
peaceful in flocks. Wolves, lions, tigers are ferocious because it is their
natural and necessary means for obtaining food. Man has no need of
such ferocity; his food is provided in other ways. Therefore it is
evident that warfare, cruelty and bloodshed in the kingdom of man
are caused by human greed, hatred and selfishness. The kings and
rulers of nations enjoy luxury and ease in their palaces and send the
common people to the battlefield; offer them as the food and targets
of cannon. Each day they invent new instruments for the more complete
destruction of the foundations of the human race. They are
callous and merciless toward their fellow-creatures. What shall atone
for the sufferings and grief of mothers who have so tenderly cared for
their sons? What sleepless nights they have spent and what days of
devotion and love they have given to bring their children to maturity!
Yet the savagery of these warring rulers causes great numbers of their
victims to be torn and mutilated in a day. What ignorance and degradation,
yea even greater than the ferocious beasts themselves! For
a wolf will carry away and devour one sheep at a time whereas an
ambitious tyrant may cause the death of one hundred thousand men
in a battle and glory in his military prowess saying, “I am commander-in-chief;
I have won this mighty victory.” Consider the ignorance and
inconsistency of the human race. If a man kills another, no matter
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what the cause may be, he is pronounced a murderer, imprisoned or
executed; but the brutal oppressor who has slain one hundred thousand
is idolized as a hero, conqueror or military genius. A man steals a
small sum of money; he is called a thief and sent to the penitentiary;
but the military leader who invades and pillages a whole kingdom is
acclaimed heroic and a mighty man of valor. How base and ignorant
is man!
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In Persia previous to the middle of the nineteenth century,
among the various tribes and peoples, sects and denominations there
existed the greatest animosity, strife and hatred. At that time too all
the other nations of the East were in the same condition. Religionists
were hostile and bigoted, sects were at enmity, races hated each other,
tribes were constantly at war; everywhere antagonism and conflict
prevailed. Men shunned and were suspicious of each other. The man
who could kill a number of his fellow-creatures was glorified for his
heroism and strength. Among religionists it was esteemed a praiseworthy
deed to take the life of one who held an opposite belief. At this
time Bahá’u’lláh arose and declared his mission. He founded the oneness
of the world of humanity, proclaimed that all are servants of the
loving and merciful God who has created, nourished and provided
for all, therefore why should men be unjust and unkind to each other,
showing forth that which is contrary to God? As He loves us why
should we entertain animosity and hate? If God did not love all He
would not have created, trained and provided for all. Loving-kindness
is the divine policy. Shall we consider human policy and attitude
superior to the wisdom and policy of God? This would be inconceivable,
impossible. Therefore we must emulate and follow the divine
policy, dealing with each other in the utmost love and tenderness.
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Bahá’u’lláh declared the “Most Great Peace” and international
arbitration. He voiced these principles in numerous epistles which
were circulated broadcast throughout the East. He wrote to all the
kings and rulers encouraging, advising and admonishing them in
regard to the establishment of peace; making it evident by conclusive
proofs that the happiness and glory of humanity can only be assured
through disarmament and arbitration. This was nearly fifty years ago.
Because he promulgated the message of Universal Peace and international
agreement, the kings of the Orient arose against him for they
did not find their personal and national benefits advanced by his
admonition and teaching. They persecuted him bitterly, inflicted
upon him every torment, imprisoned, bastinadoed, banished him and
eventually confined him in a fortress. Then they arose against his
followers. For the establishment of international peace the blood of
twenty thousand Bahá’ís was spilt. Their homes were destroyed, their
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children made captives and their possessions pillaged yet none of these
people waxed cold or wavered in devotion. Even to this day the
Bahá’ís are persecuted and quite recently a number were killed, for
wherever they are found they put forth the greatest efforts to establish
the peace of the world. They not only promulgate principles; they are
people of action.
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In Persia today through the teachings of Bahá’u’lláh you will
find people of various religious beliefs and denominations living together
in the utmost peace and agreement. The former enmities and
hatred have passed away and they exercise the utmost love toward all
mankind for they realize and know that all are the creatures and
servants of one God. This is directly due to the divine teachings. At
most it is simply this; that the ignorant must be educated, the ailing
must be healed, those who are as children in the scale of development
must be helped to reach the age of maturity. We must not be unfriendly
to any one because of ignorance, neither must we reject the
immature or turn away from the sick but administer the remedy for
each human need until all are united in the providence of God. Therefore
it is evident that the essential foundations of the divine religions
are unity and love. If religion be productive of discord among mankind
it is a destroyer and not divine for religion implies unity and
binding together and not separation. Mere knowledge of principles
is not sufficient. We all know and admit that justice is good but there
is need of volition and action to carry out and manifest it. For example,
we might think it good to build a church but simply thinking
of it as a good thing will not help its erection. The ways and means
must be provided; we must will to build it and then proceed with the
construction. All of us know that international peace is good, that it is
conducive to human welfare and the glory of man but volition and
action are necessary before it can be established. Action is the essential.
Inasmuch as this century is a century of light, capacity for action is
assured to mankind. Necessarily the divine principles will be spread
among men until the time of action arrives. Surely this has been so and
truly the time and conditions are ripe for action now. All men know
that verily war is the destroyer of human foundations and in every
country of the world this is admitted and apparent. I find the United
States of America an exceedingly progressive nation, the government
just, the people in a state of readiness and the principle of equality
established to an extraordinary degree. Therefore it is my hope that
inasmuch as the standard of international peace must be upraised it
may be upraised upon this continent, for this nation is more deserving
and has greater capacity for such an initial step than any other. If
other nations should attempt to do this the motive will be misunderstood.
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For instance, if Great Britain should declare for international
peace it will be said that it has been done to insure the safety of her
colonies. If France should hoist the standard other nations will declare
some hidden diplomatic policy underlies the action; Russia would be
suspected of national designs if the first step were taken by that
people, and so on with all the European and eastern governments.
But the United States of America could not be accused of any such
selfish interest. Your government has, strictly speaking, no colonies to
protect. You are not endeavoring to extend your domain nor have you
need of territorial expansion. Therefore if America takes the first step
toward the establishing of world peace it is certain to be ascribed to
unselfishness and altruism. The world will say, “There is no other
motive than altruism and service to humanity in this action by the
United States.” Therefore it is my hope that you may stand forth as
the first herald of peace and hoist this banner; for this banner will be
hoisted. Raise it aloft, for you are the most qualified and deserving of
nations. The other countries await this summons, expect this call to
the standard of reconciliation, for the whole world is distressed because
of the excessive burden and irreparable damage of war. Taxes
are levied to meet its drain. Every year the burden increases and the
people have come to their end. Just now
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Europe is a battlefield of
ammunition ready for a spark; and one spark will set aflame the whole
world. Before these complications and cataclysmic events happen,
take the step to prevent it.
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The foundations of all the divine religions are peace and agreement,
but misunderstandings and ignorance have developed. If these
are caused to disappear you will see that all the religious agencies will
work for peace and promulgate the oneness of humankind. For the
foundation of all is reality and reality is not multiple or divisible.
His Holiness Moses founded it, His Holiness Jesus raised its tent, and
its brilliant light has shone forth in all the religions. His Holiness
Bahá’u’lláh proclaimed this one reality and spread the message of the
“Most Great Peace”. Even in prison he rested not until he lighted
this lamp in the East. Praise be to God! all who have accepted his
teachings are lovers of peace, peacemakers ready to sacrifice their lives
and expend their possessions for it. Now let this standard be upraised
in the West and many will respond to the call. America has become
renowned for her discoveries, inventions and artistic skill, famous for
equity of government and stupendous undertakings; now may she
also become noted and celebrated as the herald and messenger of
Universal Peace. Let this be her mission and undertaking and may its
blessed impetus spread to all countries. I pray for all of you that you
may render this service to the world of humanity.
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1. | 1912. [ Back To Reference] |
2. | 1912. [ Back To Reference] |