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74. “Your … question centers on the provision for Ḥuqúqu’lláh…” |
Your … question centers on the provision for Ḥuqúqu’lláh
in Bahá’í wills. Your understanding that the
obligation to pay Ḥuqúqu’lláh arises during one’s
lifetime and is normally to be carried out with lifetime giving is
correct, although at the same time it is true that there may be cases
where a believer dies without having made provision in his or her will
for payment of the unpaid portion of Ḥuqúqu’lláh, if
any. The event of death does not remove from a believer the obligation
to pay Ḥuqúqu’lláh. Whatever portion is due to be paid
is therefore a debt due from the believer’s estate at the time of his or
her death. The cost of the funeral and burial, the payment of the debts
of the deceased, and the payment of whatever portion of
Ḥuqúqu’lláh remains due are prior charges on the estate
which must be met before arriving at the amount of the property which
has to be divided in accordance with the provisions of the law of
inheritance. Thus, whether or not a person makes a will or, having made
a will, whether he or she makes provision in it for the payment of
Ḥuqúqu’lláh, the Ḥuqúqu’lláh should be
paid, like all debts, before the rest of the estate is divided.
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In light of this, it is certainly advisable for a believer to make the
necessary arrangements for payment of Ḥuqúqu’lláh prior
to his or her death, in order to avoid complications or confusions which
could arise. It should be noted that the question of a legal wording to
include provision in a will for the payment of
Ḥuqúqu’lláh after a believer has died is dependent upon
so many factors, that it would be preferable to seek legal advice so
that wording which is appropriate and in accordance with the laws
governing inheritance can be used. Obviously, unless the believer
leaves a clear accounting of his or her property and payment of
Ḥuqúqu’lláh to date, if any, it will not be possible
for anyone to calculate accurately what remains to be paid at the time
of death. While the application of the principles involved in payment
of Ḥuqúqu’lláh may well require subsidiary legislation
by the House of Justice in the future, at the present time it falls to
the executor or administrator of an estate to apply them to the extent
possible, using his or her best judgment and taking into account the
information available. Finally, while the payment of
Ḥuqúqu’lláh is each individual’s own responsibility, a
believer may be referred to the nearest Representative of the Trustee of
Ḥuqúqu’lláh, who could advise him or her in the light
of any specific circumstances.
(1 July 1996, written on behalf of the Universal House of Justice to an individual believer) |