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Chapter 12: Religion and Science 197 |
‘Alí, the son-in-law of Muḥammad, said: “That which is in
conformity with science is also in conformity with religion.”
Whatever the intelligence of man cannot understand, religion
ought not to accept. Religion and science walk hand in hand,
and any religion contrary to science is not the truth.—‘ABDU’L-BAHÁ,
Wisdom of ‘Abdu’l-Bahá.
Conflict Due to Error |
One of the fundamental teachings of Bahá’u’lláh is that true
science and true religion must always be in harmony. Truth is
one, and whenever conflict appears it is due, not to truth, but
to error. Between so-called science and so-called religion there
have been fierce conflicts all down the ages, but looking back
on these conflicts in the light of fuller truth we can trace them
every time to ignorance, prejudice, vanity, greed, narrow-mindedness,
intolerance, obstinacy or something of the kind—something foreign to the true spirit of both science and religion,
for the spirit of both is one. As Huxley tells us, “The
great deeds of philosophers have been less the fruit of their
intellect than the direction of that intellect by an eminently
religious tone of mind. Truth has yielded herself rather to their
patience, their love, their single-heartedness and self-denial
than to their logical acumen.” Boole, the mathematician, assures
us that “geometric induction is essentially a process of
prayer—an appeal from the finite mind to the Infinite for light
on finite concerns.” The great prophets of religion and science
have never denounced each other. It is the unworthy followers
of these great world teachers—worshipers of the letter but not
of the spirit of their teaching—who have always been the
persecutors of the later prophets and the bitterest opponents
of progress. They have studied the light of the particular revelation
198
which they hold sacred, and have defined its properties
and peculiarities as seen by their limited vision, with the utmost
care and precision. That is for them the one true light. If God
in His infinite bounty sends fuller light from another quarter,
and the torch of inspiration burns brighter than before from
a new torchholder, instead of welcoming the new lights they are
angry and alarmed. This new light does not correspond with
their definitions. It has not the orthodox color, and does not
shine from the orthodox place, therefore it must at all costs
be extinguished lest it lead men astray into the paths of heresy!
Many enemies of the Prophets are of this type—blind leaders
of the blind, who oppose new and fuller truth in the supposed
interests of what they believe to be the truth. Others are of
baser sort and are moved by selfish interests to fight against
truth, or else block the path of progress by reason of spiritual
deadness and inertia.
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