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Guiding Principle of Conduct |
To all these the followers of the Faith of Bahá’u’lláh have with
feelings of burning agony and heroic fortitude unanimously and unreservedly
submitted, ever mindful of the guiding principles of
Bahá’í conduct that in connection with their administrative activities,
no matter how grievously interference with them might affect the
course of the extension of the Movement, and the suspension of
which does not constitute in itself a departure from the principle
of loyalty to their Faith, the considered judgment and authoritative
decrees issued by their responsible rulers must, if they be faithful to
Bahá’u’lláh’s and ‘Abdu’l-Bahá’s express injunctions, be thoroughly
respected and loyally obeyed. In matters, however, that vitally affect
the integrity and honor of the Faith of Bahá’u’lláh, and are tantamount
to a recantation of their faith and repudiation of their innermost
belief, they are convinced, and are unhesitatingly prepared
to vindicate by their life-blood the sincerity of their conviction, that
no power on earth, neither the arts of the most insidious adversary
nor the bloody weapons of the most tyrannical oppressor, can ever
succeed in extorting from them a word or deed that might tend to
stifle the voice of their conscience or tarnish the purity of their
faith. Clinging with immovable resolution to the inviolable verities
of their cherished Faith, our sorely-tried brethren in Caucasus and
Turkistan have none the less, as befits law-abiding Bahá’í citizens
resolved, after having exhausted every legitimate means for the
alleviation of the restrictions imposed upon them, to definitely uphold
and conscientiously carry out the considered judgment of their
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recognized government. They have with a hope that no earthly
power can dim, and a resignation that is truly sublime, committed
the interests of their Cause to the keeping of that vigilant, that all-powerful
Divine Deliverer, who, they feel confident, will in time lift
the veil that now obscures the vision of their rulers, and reveal the
nobility of aim, the innocence of purpose, the rectitude of conduct,
and the humanitarian ideals that characterize the as yet small yet
potentially powerful Bahá’í communities in every land and under any
government.
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Should the present restrictions increase in number and stringency,
should a situation arise that would so endanger the position
of the Mashriqu’l-Adhkár in Ishqábád as to necessitate the intervention
of the Bahá’í world, I will call upon the National and Local
Bahá’í Spiritual Assemblies in the East and the West to arise with
one accord and lend their moral support to those of their brethren
whose particular mission and privilege is to keep watch over that
consecrated ground on which already has been erected the central
Structure of Bahá’u’lláh’s First Universal House of Worship. I
will urge them to take whatever action is deemed advisable in order
to demonstrate the solidarity of the followers of Bahá’u’lláh, to
dispel whatever doubts and apprehensions may yet linger in the
minds of the State officials in that land, and to restore their suspected
brethren to the esteem and confidence of their governors. I will
specially request them to proclaim in their written representations to
the authorities concerned their absolute repudiation of whatever
ulterior motive or political design may be imputed to them by their
malignant adversaries, and to reaffirm in unmistakable terms the
purely humanitarian and spiritual nature of the work in which
Bahá’ís in every land and of every race are unitedly engaged. I will
moreover ask them to assert the international character of the
Bahá’í Edifice in Ishqábád and to stress the close bonds of material
interest and spiritual fellowship that bind Bahá’í communities the
world over to an Edifice that can rightly claim the distinction of
being Bahá’u’lláh’s First Universal House of Worship, of being
conceived in its design by ‘Abdu’l-Bahá Himself, constructed and
completed in His days and under His direction, and supported by
the collective contributions of the believers throughout the world.
The hour for such a world-wide and concentrated appeal is not yet
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come, but it behooves us, while expectantly watching from a distance
the moving spectacle of the struggling Faith of Bahá’u’lláh, to seek
abiding solace and strength from the reflection that whatever befalls
this Cause, however grievous and humiliating the visitations that
from time to time may seem to afflict the organic life or interfere
with the functions of the administrative machinery of the Bahá’í
Faith, such calamities cannot but each eventually prove to be a blessing
in disguise designed, by a Wisdom inscrutable to us all, to
establish and consolidate the sovereignty of Bahá’u’lláh on this earth.
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