Citadel of Faith

Faced with this organized and vicious onslaught on the followers, the fundamental verities, the shrines and administrative institutions of the Faith of Bahá’u’lláh in the land of His birth, the American Bahá’í Community cannot at this hour relax for a moment in the discharge of the multiple and sacred responsibilities it has pledged itself to fulfill under the Ten-Year Plan and must indeed display a still greater degree of consecration and a nobler spirit of self-sacrifice in the pursuit of the goals it has set itself to achieve.

A wider dispersal throughout the length and breadth of its homeland; a more strenuous effort to consolidate the superb achievements in the newly opened virgin territories in various continents and islands of the globe; a still greater exertion to expedite the translation and 137 publication of Bahá’í literature into the European and American Indian languages assigned to it under the Plan; a more determined thrust towards the vital objectives of acquiring the site of the future Mother Temple of Sweden and of purchasing the remaining national Hazíratu’l-Quds in the goal countries of Europe, as well as in Central and South America; a concerted endeavor to establish national Bahá’í endowments in these European and Latin American countries; a ceaseless concentration of attention on the incorporation of firmly established local spiritual assemblies throughout the United States and in the goal countries of Europe, and a closer collaboration with the administrative agencies functioning in Europe, Latin America, Africa, Japan and Alaska for the forthcoming formation of the European, Latin American, Southwest African, Japanese and Alaskan national spiritual assemblies; a more intensive campaign to win over to the Faith representatives of American Indian tribes and of the Basque and Gypsy races—above all, a concerted, wholly dedicated, inflexible resolve to win the allegiance of a far greater number of adherents to the Faith it has espoused and to insure a spectacular multiplication of groups, isolated centers and local assemblies in the vast area assigned to its care—through these, more than through anything else, can the American Bahá’í Community—the recognized champion of the persecuted and the down-trodden, and the standard-bearer of the embryonic World Order of Bahá’u’lláh—offset, to a marked degree, the severe losses the Faith has sustained in the land of its birth, and bring an abiding and much needed consolation to the countless hearts that bleed, in this hour of test and trial, throughout the length and breadth of that bitterly troubled land.