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Letter of July 19, 1957 |
Your Assembly’s communications with their enclosures and
material sent under separate cover have all been safely received
by the beloved Guardian; and he has instructed me to answer
you on his behalf, and to acknowledge receipt of your letters
dated: August 14, September 6, October 14 and 29, and December
3, 1956, and February 17 and March 24, May 9, June 12 and
19, 1957.
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As regards the “Herald of the South” magazine, in view of
the important work lying ahead of your Assembly, and the fact
that this magazine is a drain on the limited resources of the
Community, he thinks it would be quite all right to suspend
publication until a future date when the financial situation
permits such expenditures to be made with relative ease. He
leaves, however, the final decision to your Assembly.
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The Committee responsible for the publication of this magazine
has certainly laboured valiantly throughout the years, and
the publication will be missed by its readers. However, it is some
years since the American Bahá’í Magazine was abandoned for
similar reasons, and the Guardian feels that you can do so in
Australia, and the funds be used to better advantage, at this
time. However, now that you have found a printer in Sydney
and appointed a new committee, he thinks you should continue
it and give the new Plan a try.
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The progress your Assembly has been making on the plans
for the Temple, in conjunction with the evidently very able and
cooperative architect whom you have found in Sydney, greatly
pleases and encourages the beloved Guardian. He is particularly
happy to know that Mr. Brogan is pliable in his ideas, and
enthusiastic about getting the Temple constructed, even though
the original design is not his own. Unfortunately, owing to the
age of Mr. Remey and his duties at the International Center, it
is impossible for him to carry out, himself, the execution in
detail of his plans or to supervise the construction; and consequently
both the Kampala Temple and the Sydney Temple have
been entrusted to reliable firms.
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The influence that this Mother Temple of the whole Pacific
area will exert when constructed, is incalculable and mysterious.
The beloved Master told the American friends that their Temple
would be the greatest silent teacher, and there is no doubt that
this one building has exerted a profound influence on the spread
of the Faith, not only in the United States and the Western
Hemisphere, but throughout the world. We can therefore expect
that the construction of another “Mother Temple” in the heart
of Australasia, and one in the center of Africa, as well as one in
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the heart of Europe, will exert a tremendous influence, both
locally and internationally.
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He is eagerly waiting to receive pictures of the inauguration
of the work on the Temple site, and has recently mailed your
Assembly under separate cover a piece of the plaster from the
Room in the Fortress at Máh-Kú where the Báb was confined, as
well as a letter requesting that dear Mother Dunn place this, as
his representative, in the foundations of the Temple. He would
like very much to have a good photograph of this ceremony for
reproduction; and he also urges your Assembly to give as much
publicity to this occasion, and to the Temple work in general, as
possible.
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The teaching work carried on by the Australian friends
throughout the region of the Pacific under their jurisdiction, has
been very satisfactory, and he is proud of the truly immense progress
which has been made. The publication of literature in so
many additional languages, the School opened by Mrs. Dobbins
in the New Hebrides, the increase in the number of native believers
throughout the islands, are all indications, not only of the
great power of this Faith to touch the hearts of those who are
spiritually receptive, but also of the consecration and devotion of
the Australian believers.
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It is of the utmost importance to keep the pioneers in their
goals. If, for reasons over which you have no control, they are
forced to leave a certain pioneer area, then he would strongly
recommend that, instead of returning all the way to their home
base, they be routed to another base in the Pacific where they can
serve the Faith. This is both economical, and hastens the attainment
of our goals. Matters of detail as to how these plans are
best worked out, are naturally left to the discretion of the
National Body responsible for the area in question.
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He was very sorry to hear that dear Mother Dunn’s son had
died. This, no doubt, in spite of her devotion and fortitude,
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must have been a severe blow to her at her age; and he hopes
the friends will do all they can to comfort and take care of this
precious soul—the mother of their Community. Please assure her
that he prays for the progress of the soul of her son in the holy
Shrines.
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The successful culmination of the long standing partnership
of the Australian and New Zealand believers thru the emergence
of the New Zealand N.S.A. is a source of great satisfaction to
the Guardian, and no doubt to all the members of both communities.
He feels sure this will mark a turning point in the
work in the Antipodes and the neighbouring islands and give a
new lease of life to the teaching work throughout that area. Both
your Assembly and that of New Zealand have now emerged into
your permanent form as pillars of the future International House
of Justice. The bones of the skeleton of the World Order are
growing strong, but only the teaching work can clothe them
with flesh.
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The progress achieved in recent years, rapid and extraordinary
as it has been, by the Bahá’í Communities labouring so
patiently, so methodically, and so faithfully, for the consolidation
and expansion of the institutions of the embryonic World Order
of Bahá’u’lláh in the Antipodes, has been highly gratifying and
has served to deepen my confidence in their ability to achieve
their high destiny, and to evoke sentiments of ever-increasing
admiration for the manner in which they have acquitted themselves
of their task in the face of varied and almost insurmountable
obstacles.
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Particularly commendable, and indeed exemplary, has been
the share of the Australian believers in enabling the New-Zealand
Bahá’í Community to make such rapid strides, in recent years,
strides that have prepared it for the assumption of its sacred and
vital function as an independent community, and which culminated
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in the formation of a body qualified to take its place, and
assume the weighty responsibilities incumbent on it, as a distinct
and separate member of the world-wide family of Bahá’í national
and regional Spiritual Assemblies. The great and signal honour,
conferred upon their homeland through the selection of one of
the most highly advanced, the most populous, and one of the
most progressive of its cities—enjoying already the distinction of
being the first among them to be opened to the Message of
Bahá’u’lláh and to be warmed by the rising Sun of His Revelation—as the site of the Mother Temple of the Antipodes, and
indeed of the whole Pacific area, moreover, proclaims their right
to be considered the vanguard of His hosts, and the defenders of
the stronghold of the Administrative Order of His Faith, in that
vast area of the globe, an area endowed with unimaginable
potentialities, and which, owing to its strategic position, is bound
to feel the impact of world shaking forces, and to shape to a
marked degree through the experience gained by its peoples in
the school of adversity, the destinies of mankind.
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The emergence of a new Regional Spiritual Assembly in the
North Pacific Area, with its seat fixed in the capital city of a
country which by reason of its innate capacity and the spiritual
receptivity it has acquired, in consequence of the severe and prolonged
ordeal its entire population has providentially experienced,
is destined to have a preponderating share in awakening
the peoples and races inhabiting the entire Pacific area, to the
Message of Bahá’u’lláh, and to act as the Vanguard of His hosts
in their future spiritual conquest of the main body of the yellow
race on the Chinese mainland—the emergence of such an assembly
may be said to have, at long last, established a spiritual axis,
extending from the Antipodes to the northern islands of the
Pacific Ocean—an axis whose northern and southern poles will
act as powerful magnets, endowed with exceptional spiritual
potency, and towards which other younger and less experienced
communities will tend for some time to gravitate.
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A responsibility, at once weighty and inescapable, must rest
on the communities which occupy so privileged a position in so
vast and turbulent an area of the globe. However great the distance
that separates them; however much they differ in race,
language, custom, and religion; however active the political forces
which tend to keep them apart and foster racial and political
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antagonisms, the close and continued association of these communities
in their common, their peculiar and paramount task of
raising up and of consolidating the embryonic World Order of
Bahá’u’lláh in those regions of the globe, is a matter of vital and
urgent importance, which should receive on the part of the
elected representatives of their communities, a most earnest and
prayerful consideration.
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Theirs indeed is a twofold task which must under no circumstances
be either neglected or underrated. The one aims at the
consolidation, the multiplication and expansion of the institutions
so laboriously erected throughout the length and breadth
of the Australian commonwealth and in the islands beyond its
confines, in strict accordance with the provisions of the Ten-Year
Plan, while the other is designed to forge fresh links with its
sister communities, and particularly those situated in the North,
in anticipation of the Mission which the newly fledged Bahá’í
communities, now rapidly multiplying throughout the length
and breadth of that area, are destined and are collectively called
upon to discharge.
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Whilst addressing itself to the meritorious twofold task with
which it is now confronted, this wide-awake, swiftly expanding,
steadily consolidating, highly promising community must lend
whatever assistance is possible to its newly emerged sister community
in the South, and enable her, as her institutions develop
and become firmly grounded, to share in a befitting manner, in
the collective enterprises that must, sooner or later, be launched
and carried to a successful conclusion by the island communities
situated in the Northern and Southern regions as well as in the
heart of the Pacific Ocean.
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May this community which, with its sister community in the
North, has had the inestimable privilege of being called into
being in the lifetime of, and through the operation of the
dynamic forces released by the Centre of Bahá’u’lláh’s Covenant,
continue, with undimmed vision, with redoubled vigour, and
unwavering fidelity and constancy, to discharge its manifold and
ever increasing duties and responsibilities, and lend, as the days
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go by, an impetus such as it has not lent before, in the course of
almost two score years of its existence, to the propagation of the
Faith it has so whole-heartedly espoused and is now so valiantly
serving, and play a memorable and distinctive part in hastening
the establishment, and in ensuring the gradual efflorescence and
ultimate fruition, of its divinely appointed embryonic World
Order.
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