A new version of the Bahá’í Reference Library is now available. This ‘old version’ of the Bahá’í Reference Library will be replaced at a later date.
The new version of the Bahá’i Reference Library can be accessed here »
Letter of 11 May 1948 |
The progress the Faith is making in Germany is a source
134
of great happiness to him, and the list you sent him,
showing the large increase in the number of assemblies,
groups and isolated Bahá’ís, greatly encouraged him, and he
hastened to share this good news with the friends in other
countries.
|
He was, likewise, very pleased to see that the Esslingen
School is going to be so well attended, and that your
assembly is so wisely making this spot a rallying point for
Bahá’í Youth and their friends. Upon receipt of your letter
he cabled Mr. Holley to send the food parcels you required
for the Summer School, and he hopes that these reach you
safely.
|
He is delighted over the signs of maturity which are
becoming increasingly evident in the German Bahá’í
Community. Not only is your membership steadily
increasing and the number of your assemblies multiplying,
but also the fact that most of the believers are realizing the
need for breaking off their church membership and standing
forth as members of an independent Faith; all these are
welcome signs of progress and maturity. And in view of this
expansion in Bahá’í membership, and the consequent rapid
increase in the number of Spiritual Assemblies, he feels that
from now on you should increase the number of delegates,
apportioned to the German and Austrian Bahá’í
Community, from 19 to 38, (which is of course, twice
nineteen.) This will ensure a fairer representation of the
numerical strength of the Bahá’ís at their annual
Convention, and enable the assemblies having a large
community to receive more proportioned representation.
|
The Cause of God must be protected from the enemies of
the Faith, and from those who sow seeds of doubt in the
hearts of the believers, and the greatest of all protections is
knowledge: there is no doubt that the silliest of all charges
135
ever made is that the “Will and Testament” of the Master is a
forgery! It is all in His own hand, sealed in more than one
place with His own seal, and was opened after His death by
some members of His own family, who took it from His
own safe, in this house, and from that day it has been kept
in the safe under lock and key. The charges of Mrs. White
were the result of an unbalanced mind. No other enemy,
even those who were shrewd and clever, made this foolish
accusation! The case of Aḥmad Sohrab is, for one who has
had any experience of orientals and of psychology, easily
understandable. He was, for some years the secretary of
‘Abdu’l-Bahá and enjoyed, as a result of this and the fact
that he accompanied Him to America, (to be sure with a
number of other Persians), a great deal of attention from the
Bahá’ís who looked up to him and admired him. However,
since the Master’s Will was read, and the administrative
order, under the Guardianship, began to be developed, he
became cognizant of the fact that his personal ambition for
leadership would have to be subordinated to some degree of
supervision; that he would have to obey the National and
local assemblies—just like every other Bahá’í, and could
not be free to teach wholly independent of any advice or
supervision. This was the beginning of the defection which
in the end took him outside the pale of the Faith: he refused
not to be handled always as an exception, a privileged
exception. In fact, if we keenly analyse it, it is almost
invariably the soaring ambition and deep self-love of people
that has led them to leave the Faith. Towards the end
Sohrab used, in the course of his lectures, to incorporate
quotation after quotation of Bahá’u’lláh’s words in his
lectures, without once stating they were Bahá’u’lláh’s, and
when the believers remonstrated with him over this
plagiarism, it had no effect. After he had, of his own accord,
136
left the organized body of the Faith and refused to be
reconciled with it, he began to attack the administrators of
it, first the American N.S.A., then the entire administrative
order, and in the end the Guardian. What he teaches at
present is so far divorced from our beloved Faith, and so
tinged with the doctrines of many “cults” which we see
thriving at present, as to be almost unrecognizable. Sohrab’s
influence and activities in America have waned greatly, and
he seems to now feel his only chance of causing mischief is
to be active with his “caravan” movement abroad. The
books and articles he published attacking the Guardian and,
in fact, everything established in the Master’s Will, had no
effect, and far from succeeding in causing any breach in the
Faith in America, some of the very few who followed him
out of the Cause, gave him up, and returned to serve the
Cause with redoubled enthusiasm!
|
The Guardian feels that one of the best antidotes to those—Sohrab or others—who seek to undermine the faith of
the believers, especially by harping on the subject of
excommunication, is to place in their hands a German
edition of “God Passes By”. For in that book he (the
Guardian) has clearly pointed out that the Cause of God has
always been attacked from within, and that, beginning in
the days of the Báb, the “Sea of Truth” has over and over
cast out its spiritually dead. It must do this, even as the body
seeks to rid itself of poisons so as to preserve the health of
the entire organism.
|
Your assembly should do all it can to protect and educate
the believers so that they will understand that it is not
personal ill-will, or lack of love, which leads to the
excommunication of a person, but rather the fact that he
has become like a cancer which must be removed before the
entire body is destroyed.
137
|
The marvellous progress achieved in recent months by the
virile, steadfast and dearly beloved German Bahá’í
community has rejoiced my heart, and deepened the
admiration of the followers of the Faith of Bahá’u’lláh in
every land, for the qualities of mind and heart that
distinguish the adherents of this Cause in your country.
|
The marvellous increase in the number of newly-enrolled
believers, the multiplication of groups and assemblies
throughout the length and breadth of your land, the
purchase and projected restoration of the national
Hazíratu’l-Quds in the city of Frankfurt, the impetus lent to
the translation and publication of Bahá’í Literature, the
receptivity shown by your country-men to the teachings of
Bahá’u’lláh, the consolidation of the various agencies of a
steadily expanding Administrative Order in the various
zones of your country—all these augur well for the
complete fulfilment of ‘Abdu’l-Bahá’s glorious prophecies
regarding its future.
|
The doubling of the number of delegates to the next
Bahá’í national convention will eloquently testify to this
remarkable growth and rapid consolidation of the
community you are privileged to serve and direct. The
interests of the Austrian Bahá’í community should, while
138
the work is steadily progressing in Germany, be vigilantly
and determinedly promoted. Through guidance, assistance,
encouragement, frequent visits when ever possible, the
community of the believers in Austria should be nursed and
prepared to discharge befittingly its sacred responsibilities,
until such time, as has been the case with Canada, as it can
elect its own national assembly and assume independent
existence within the world-wide Bahá’í community.
|
At this propitious moment in the evolution of the Faith in
your country, at a time when the American, the British, the
Indian, the Persian, the Australian, the Canadian and Iráqí
national Bahá’í communities are busily engaged in
prosecuting specially conceived Plans for the systematic
propagation of the Faith within their respective countries
and beyond their confines, it is only fitting for a community
as old and honoured as yours, which has survived such cruel
blows, which occupies so enviable a position in the heart of
Europe, the recipient of so great a measure of bounty and
loving-kindness from ‘Abdu’l-Bahá, to formulate its own
Plan, preferably a five year Plan, destined to culminate in
1953, the hundredth anniversary of the birth of
Bahá’u’lláh’s Mission in the Síyáh-Chál of Ṭihrán.
|
The launching of such a Plan, after the consolidation of
the institutions of the Faith, during the three years that have
elapsed since the termination of the war, will constitute a
landmark in the history of the Faith in that country, and
will, no doubt act as a tremendous magnet, drawing the
blessings of Bahá’u’lláh, and contributing, to an
139
unprecedented degree, to the establishment of His Cause in
the heart of Europe.
|
May the Spirit of our beloved Master, watching from on
high over the destinies of this highly promising, this richly
endowed community, enable it to usher in this new phase of
internal development of His Father’s Faith in that country,
in a manner that will redound to the fame and glory of His
German-speaking followers.
|