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Letter of 15 February 1926 |
In connection with spiritualism, although the Master says that
there is some element of truth in what some teach under the subject
of auto-suggestion and others, spiritualism as such is not
taught by the Bahá’í religion. Our Master has said that religion
and true science must go together and most of these things have
not been proved by science.
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As to your third question Shoghi Effendi would like you to
understand that when one believes in one to be divinely inspired
and when one is convinced that he has a great mission to the
world in his teachings, he must very naturally be ready to accept
all that that world-teacher that divinely-inspired man says. It is
with this view that he feels that a real Bahá’í would be one who
is convinced that Bahá’u’lláh was a world-teacher and a Messenger
of God bearing to mankind a great Message, and would therefore
be ready to accept all that Bahá’u’lláh has said and the same is true
of the Master whom we believe to have been the great propounder
of the Bahá’í teachings and the one through whom the Covenant
of God was firmly established in the world.
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With regard to the differentiation between Bahá’í and Bahá’í
friend. This differentiation was not one which Bahá’u’lláh and
the Master firmly established but because there are so many people
who are attracted to the Bahá’í Cause just as they are attracted
to some society and people who have not developed spiritually to
look at the world and the spiritual elements of life in the proper
light that a Bahá’í would look at it, it has become a habit of differentiating
between what you might call beginners in the Bahá’í
Movement and those who have studied the Movement
thoroughly and who know its teachings exactly and who understand
the real spirit that is back of it all. You should not think,
however, that a Bahá’í is one who is superior to a Bahá’í friend,
but only that he has studied the Movement better and realizes well
the great and divine spirit that is at the root of all Bahá’í teachings.
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I hope that in spite of the briefness that has been necessary in
answering your interesting questions, I have been able to explain
to you properly the meaning of each answer. It is always through
questioning and mature thought that we can arrive at the root of
everything and in the teachings of Bahá’u’lláh there are so many
things which though at present seemingly unnecessary will be of
great necessity in the future development of mankind.
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