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| SEPARATION FROM OUTWORN CREEDS | 
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     The separation that set in between the institutions of the Bahá’í Faith 
and the Islamic ecclesiastical organizations that oppose it—a movement that 
has originated in Egypt and is now spreading steadily throughout the middle 
East and will in time communicate its influence to the West—imposes upon 
every loyal upholder of the Cause the obligation of refraining from any word 
or action that might prejudice the position which our enemies have in recent 
years and of their own accord, proclaimed and established.  This historic 
development, the beginnings of which could neither be recognized nor even 
anticipated in the years immediately preceding ‘Abdu’l-Bahá’s passing, may 
be said to have signalized the Formative Period of our Faith and to have 
paved the way for the consolidation of its administrative order.  As this 
movement gains momentum, as it receives added impetus from the attitude 
and future action of the civil authorities in Persia, it will inevitably 
manifest its repercussions in the West and will rouse the leaders of the Church 
and finally the civil authorities to challenge the claims and eventually to 
recognize the independent status of the Religion of Bahá’u’lláh.  Nothing 
whatever in the meantime should be said or done by any of us, whether in the 
political field or in our relations with ecclesiastical organizations, that 
would tend to confuse the issues with which our struggling Cause will sooner or 
later be confronted.  We should accept no position, should avoid any 
affiliations or commitments that could in any way harm our future position or 
 
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provide our potential enemies with weapons with which they can resist that 
complete emancipation of our Cause or retard its ultimate recognition and 
victory.  Though our Cause unreservedly recognizes the Divine origin of 
all the religions that preceded it and upholds the spiritual truths which lie 
at their very core and are common to them all, its institutions, whether 
administrative, religious or humanitarian, must if their distinctive character 
is to be maintained and recognized, be increasingly divorced from the outworn 
creeds, the meaningless ceremonials and man-made institutions with 
which these religions are at present identified.  Our adversaries in the East 
have initiated the struggle.  Our future opponents in the West will, in their 
turn, arise and carry it a stage further.  Ours is the duty, in anticipation of 
this inevitable contest, to uphold unequivocally and with undivided loyalty 
the integrity of our Faith and demonstrate the distinguishing features of 
its divinely appointed institutions.  
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