The Promised Day Is Come

God’s purpose is none other than to usher in, in ways He alone can bring about, and the full significance of which He alone can fathom, the Great, the Golden Age of a long-divided, a long-afflicted humanity. Its present state, indeed even its immediate future, is dark, distressingly dark. Its distant future, however, is radiant, gloriously radiant—so radiant that no eye can visualize it.

“The winds of despair,” writes Bahá’u’lláh, as He surveys the immediate destinies of mankind, “are, alas, blowing from every direction, and the strife that divides and afflicts the human race is daily increasing. The signs of impending convulsions and chaos can now be discerned, inasmuch as the prevailing order appears to be lamentably defective.” “Such shall be its plight,” He, in another connection, has declared, “that to disclose it now would not be meet and seemly.” “These fruitless strifes,” He, on the other hand, contemplating the future of mankind, has emphatically prophesied, in the course of His memorable interview with the Persian orientalist, Edward G. Browne, “these ruinous wars shall pass away, and the ‘Most Great Peace’ shall come…. These strifes and this bloodshed and discord must cease, and all men be as one kindred and one family.” “Soon,” He predicts, “will the present-day order be rolled up, and a new one spread out in its stead.” “After a time,” He also has written, “all the governments on earth will change. Oppression will 117 envelop the world. And following a universal convulsion, the sun of justice will rise from the horizon of the unseen realm.” “The whole earth,” He, moreover, has stated, “is now in a state of pregnancy. The day is approaching when it will have yielded its noblest fruits, when from it will have sprung forth the loftiest trees, the most enchanting blossoms, the most heavenly blessings.” “All nations and kindreds,” ‘Abdu’l-Bahá likewise has written, “…will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself.”

What we witness at the present time, during “this gravest crisis in the history of civilization,” recalling such times in which “religions have perished and are born,” is the adolescent stage in the slow and painful evolution of humanity, preparatory to the attainment of the stage of manhood, the stage of maturity, the promise of which is embedded in the teachings, and enshrined in the prophecies, of Bahá’u’lláh. The tumult of this age of transition is characteristic of the impetuosity and irrational instincts of youth, its follies, its prodigality, its pride, its self-assurance, its rebelliousness, and contempt of discipline.