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World Commonwealth |
To the general character, the implications and features of this world
commonwealth, destined to emerge, sooner or later, out of the carnage,
agony, and havoc of this great world convulsion, I have already referred
in my previous communications. Suffice it to say that this consummation
will, by its very nature, be a gradual process, and must, as
Bahá’u’lláh has Himself anticipated, lead at first to the establishment of
that Lesser Peace which the nations of the earth, as yet unconscious of
His Revelation and yet unwittingly enforcing the general principles
which He has enunciated, will themselves establish. This momentous
and historic step, involving the reconstruction of mankind, as the result
of the universal recognition of its oneness and wholeness, will bring in
its wake the spiritualization of the masses, consequent to the recognition
of the character, and the acknowledgment of the claims, of the Faith of
Bahá’u’lláh—the essential condition to that ultimate fusion of all races,
creeds, classes, and nations which must signalize the emergence of His
New World Order.
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Then will the coming of age of the entire human race be proclaimed
and celebrated by all the peoples and nations of the earth. Then will the
banner of the Most Great Peace be hoisted. Then will the worldwide
sovereignty of Bahá’u’lláh—the Establisher of the Kingdom of the
Father foretold by the Son, and anticipated by the Prophets of God
before Him and after Him—be recognized, acclaimed, and firmly
established. Then will a world civilization be born, flourish, and perpetuate
itself, a civilization with a fullness of life such as the world has
never seen nor can as yet conceive. Then will the Everlasting Covenant
be fulfilled in its completeness. Then will the promise enshrined in
all the Books of God be redeemed, and all the prophecies uttered by the
Prophets of old come to pass, and the vision of seers and poets be
realized. Then will the planet, galvanized through the universal belief
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of its dwellers in one God, and their allegiance to one common Revelation,
mirror, within the limitations imposed upon it, the effulgent
glories of the sovereignty of Bahá’u’lláh, shining in the plenitude of its
splendor in the Abhá Paradise, and be made the footstool of His Throne
on high, and acclaimed as the earthly heaven, capable of fulfilling that
ineffable destiny fixed for it, from time immemorial, by the love and
wisdom of its Creator.
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Not ours, puny mortals that we are, to attempt, at so critical a stage in
the long and checkered history of mankind, to arrive at a precise and
satisfactory understanding of the steps which must successively lead a
bleeding humanity, wretchedly oblivious of its God, and careless of
Bahá’u’lláh, from its calvary to its ultimate resurrection. Not ours, the
living witnesses of the all-subduing potency of His Faith, to question,
for a moment, and however dark the misery that enshrouds the world,
the ability of Bahá’u’lláh to forge, with the hammer of His Will, and
through the fire of tribulation, upon the anvil of this travailing age, and
in the particular shape His mind has envisioned, these scattered and
mutually destructive fragments into which a perverse world has fallen,
into one single unit, solid and indivisible, able to execute His design for
the children of men.
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Ours rather the duty, however confused the scene, however dismal
the present outlook, however circumscribed the resources we dispose of,
to labor serenely, confidently, and unremittingly to lend our share of
assistance, in whichever way circumstances may enable us, to the
operation of the forces which, as marshaled and directed by Bahá’u’lláh,
are leading humanity out of the valley of misery and shame to the loftiest
summits of power and glory.
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