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Letter of 4 January 1924 (Enclosure) |
“I have now to bring to your notice, though possibly you are
already aware of it, a matter which is of the first importance in
the opinion of the National Spiritual Assembly as you will see
from one of the paragraphs of the enclosed minutes of its first
meeting, which was held on October 13th. So far the programme
of the conference on the ‘Living Religions within the British
Empire’ is in a somewhat nebulous condition, but I have
ascertained from Miss Sharples, the honorary secretary of the
committee of organisation, that the conference has been approved
by the authorities of the British Empire Exhibition, 1924 and
will last for ten days, covering the last week of the month of
September and the first three days of October. It is proposed that
all religions taught and practised throughout the British Empire
shall be represented at the conference, including the Christians,
Muhammadans, Buddhists, Brahma Somaj, Theosophists and
others, and that each one in turn shall have at its disposal a day
or part of a day for a meeting to expound its principles and deal
with its organisation and objects.”
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In their last letter, the members of the National Spiritual Assembly
of Great Britain further inform me that the idea of the above-mentioned
conference has originated with the Theosophical Society,
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but these having later dropped its management the organisation of the
conference passed into the hands of the School of Oriental Studies and
the Sociological Society. You will also note from the enclosed copy of
a letter addressed by the same Miss Sharples to the President of the
British National Spiritual Assembly that the time offered to the
Bahá’í representatives will be very limited, and that most probably
the allotted time will be just sufficient to read their papers or deliver
their address and engage in the discussion that might arise after their
formal presentation of the Cause.
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As the British Empire Exhibition, of which this conference forms
a part, is itself a semi-official undertaking, and receives actually the
generous support and active participation of the government authorities
throughout the British Empire, I feel that the opportunities now
offered to the Bahá’í world should not be missed, as this chance, if
properly utilised, might arouse and stimulate widespread interest
among the enlightened public.
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As so much will depend upon the nature and general presentation
of the theme, rather than upon the personality of the reader or speaker,
I feel that first and foremost our attention should be concentrated on the
choice and thorough preparation of the subject matter as well as on the
proper drafting and the form of the paper itself, which might possibly
have to be submitted afterwards to the authorities of the conference.
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I feel the necessity of entrusting this highly important and delicate
task to a special committee, to be appointed most carefully by the
National Spiritual Assembly of America, and consisting of those who
by their knowledge of the Cause, their experience in matters of
publicity, and particularly by their power of expression and beauty of
style will be qualified to produce a befitting statement on the unique
history of the Movement as well as its lofty principles.
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I am enclosing an article on the Bahá’í Movement which I trust
might serve as a basis and example of the paper in question. An
account of the most salient features of the history of the Cause, a brief
but impressive reference to its many heroes and martyrs, a convincing
and comprehensive presentation of the basic principles, and a
characteristic survey of the Master’s life, as well as a short but graphic
description of the present position and influence of the Movement both
in the East and the West, should, in my opinion, be included and
combined into one conclusive argument. Its length should not surpass
that of the enclosed article, and its general tone, expression and
language should be at once dignified, sober and forceful.
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Mr. Simpson, the President of the British National Spiritual
Assembly, writes that Miss Grand from Canada has suggested the
names of Dr. Watson and Mr. J. O. McCarthy of Toronto to
represent the Canadian Bahá’ís. I would be pleased to receive your
views as to who should represent Canada at the Conference. India is
the only other country within the British Empire that can send a
native Bahá’í representative to the conference, and it is rather
unfortunate that the United States of America should have to be
excluded, as the speakers at the conference must necessarily be subjects
of the British Empire.
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