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 Letter of 4 January 1924 (Enclosure)  | 
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     “I have now to bring to your notice, though possibly you are 
already aware of it, a matter which is of the first importance in 
the opinion of the National Spiritual Assembly as you will see 
from one of the paragraphs of the enclosed minutes of its first 
meeting, which was held on October 13th.  So far the programme 
of the conference on the ‘Living Religions within the British 
Empire’ is in a somewhat nebulous condition, but I have 
ascertained from Miss Sharples, the honorary secretary of the 
committee of organisation, that the conference has been approved 
by the authorities of the British Empire Exhibition, 1924 and 
will last for ten days, covering the last week of the month of 
September and the first three days of October.  It is proposed that 
all religions taught and practised throughout the British Empire 
shall be represented at the conference, including the Christians, 
Muhammadans, Buddhists, Brahma Somaj, Theosophists and 
others, and that each one in turn shall have at its disposal a day 
or part of a day for a meeting to expound its principles and deal 
with its organisation and objects.”  
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     In their last letter, the members of the National Spiritual Assembly 
of Great Britain further inform me that the idea of the above-mentioned 
conference has originated with the Theosophical Society, 
 
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but these having later dropped its management the organisation of the 
conference passed into the hands of the School of Oriental Studies and 
the Sociological Society.  You will also note from the enclosed copy of 
a letter addressed by the same Miss Sharples to the President of the 
British National Spiritual Assembly that the time offered to the 
Bahá’í representatives will be very limited, and that most probably 
the allotted time will be just sufficient to read their papers or deliver 
their address and engage in the discussion that might arise after their 
formal presentation of the Cause.  
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     As the British Empire Exhibition, of which this conference forms 
a part, is itself a semi-official undertaking, and receives actually the 
generous support and active participation of the government authorities 
throughout the British Empire, I feel that the opportunities now 
offered to the Bahá’í world should not be missed, as this chance, if 
properly utilised, might arouse and stimulate widespread interest 
among the enlightened public.  
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     As so much will depend upon the nature and general presentation 
of the theme, rather than upon the personality of the reader or speaker, 
I feel that first and foremost our attention should be concentrated on the 
choice and thorough preparation of the subject matter as well as on the 
proper drafting and the form of the paper itself, which might possibly 
have to be submitted afterwards to the authorities of the conference.  
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     I feel the necessity of entrusting this highly important and delicate 
task to a special committee, to be appointed most carefully by the 
National Spiritual Assembly of America, and consisting of those who 
by their knowledge of the Cause, their experience in matters of 
publicity, and particularly by their power of expression and beauty of 
style will be qualified to produce a befitting statement on the unique 
history of the Movement as well as its lofty principles.  
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     I am enclosing an article on the Bahá’í Movement which I trust 
might serve as a basis and example of the paper in question.  An 
account of the most salient features of the history of the Cause, a brief 
but impressive reference to its many heroes and martyrs, a convincing 
and comprehensive presentation of the basic principles, and a 
characteristic survey of the Master’s life, as well as a short but graphic 
description of the present position and influence of the Movement both 
in the East and the West, should, in my opinion, be included and 
combined into one conclusive argument.  Its length should not surpass 
that of the enclosed article, and its general tone, expression and 
language should be at once dignified, sober and forceful.  
 
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     Mr. Simpson, the President of the British National Spiritual 
Assembly, writes that Miss Grand from Canada has suggested the 
names of Dr. Watson and Mr. J. O. McCarthy of Toronto to 
represent the Canadian Bahá’ís.  I would be pleased to receive your 
views as to who should represent Canada at the Conference.  India is 
the only other country within the British Empire that can send a 
native Bahá’í representative to the conference, and it is rather 
unfortunate that the United States of America should have to be 
excluded, as the speakers at the conference must necessarily be subjects 
of the British Empire.  
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