Unfolding Destiny

Your letters dated March 8th and 12th, April 17th, May 10th and 18th and July 8th and June 9th have been received, as well as the various enclosures you mention in them, and the photographs, sent under the separate cover. The beloved Guardian has instructed me to answer them on his behalf.

He was very pleased to hear you are now in touch with the French believers and able to help them morally, and also with some physical assistance too! It is only right that England, the first country whose Bahá’í community is in a position to reach out a helping hand to its sister communities in Europe, should do so, and should have this privilege and honour.

He realises the many difficulties that stand in the way of the British Bahá’ís in regard to fulfilling the important Six Year Teaching Plan they have undertaken. But he hopes that now the European war is over, and conditions are returning to a more normal way of life, that the friends, conscious of their very great spiritual responsibility, will arise and, in spite of everything, accomplish the work they have chosen for themselves and which is of such great spiritual importance to their countrymen.

The more we study the present condition of the world, the more deeply we become convinced that there just cannot be any way out of its problems except the way of God, as given by Him, through Bahá’u’lláh. The early Persian Bahá’ís gave their lives for the Cause; the Western believers have been spared this necessity, but their comfort, to some extent, they must sacrifice if they are going to discharge their moral obligation to tortured humanity, and bring to it the message of the Father. Once the friends start out to win the goals set in their Plan, they will find 178 the Divine confirmation sustaining them and hastening its consummation. This is what happened in the American Seven Year Plan and the Indian Six Year Plan, and the same spiritual assistance will certainly be vouchsafed the English believers, once they arise with faith and confidence, to do their work.

In regard to the question you raise in your letter of June 9th about the “Paris Talks”, the Guardian does not advise your putting the suggested footnote, as we cannot be absolutely sure, unless we see the Persian text, that what you propose is really what the Master means. The present translation cannot be considered accurate in all its details, obviously, and as at the moment the Persian text is not available, he suggests you either put no footnote at all, or one stating that the meaning is obscure and future re-translation will clear up such passages.

You may be sure that his ardent prayers will be offered on behalf of all the British Bahá’ís, that Bahá’u’lláh may aid them to fulfil His work and may open the doors of servitude and guide them on their way. He will also pray for you and your fellow N.S.A. members, for your strength, protection and guidance in fulfilling your many important tasks.

P.S. Regarding Mr. … financial affairs; there is naturally no objection to his receiving his own money, but he should have no communication with his family, and should arrange for your N.S.A. to receive his money and deliver it to him. The Guardian is very pleased that he has taken the right, courageous, Bahá’í course of action in his life, and will certainly pray for his happiness and protection.

There is no ambiguity about the Master’s attitude towards psychic forces; He very strongly warned the believers against using them.

I grieve to learn of the slow progress of the Six Year Plan which the English believers have so nobly conceived, and which, I pray and hope, will be triumphantly consummated. The Plan constitutes a direct and grave challenge to the English Bahá’í community in its entirety. It should be regarded as the greatest collective enterprise ever launched by the followers of the Faith of Bahá’u’lláh in the British Isles. It is thus far one of the most significant undertakings embarked upon by the members of Bahá’í National Assemblies during the opening years of 179 the second Bahá’í century. To it, as already observed, the immediate destinies of the community of the English believers are linked, and on it must depend the future orientation and evolution of the institutions which the members of that community are labouring to erect for the diffusion of the principles and the establishment of the Faith of Bahá’u’lláh in their country. It must not, it cannot, fail. The attention of the entire body of the believers must be continually focussed upon it. No sacrifice can be deemed too great for its successful prosecution. All must arise harmoniously, co-operate and lend their share of assistance. May the spirit of Bahá’u’lláh enable them to achieve signal success.