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Letter of 24 October 1947 |
Your letters to our beloved Guardian, dated May 18th and
27th; June 4th, 9th and 16th; July 5th, 8th (two of this date),
12th and 14th; August 9th and September 15th, 20th and 29th;
and October 6th and 13th, have all been received, as well as their
enclosures, and he has instructed me to answer you on his
behalf….
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He received a letter direct from the World Congress of Faiths,
and wrote them offering full Bahá’í co-operation, and informing
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them he was ready to appoint a Bahá’í representative to attend
any conference they may hold.
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The conduct of … is an excellent example of why he, (and
‘Abdu’l-Bahá before him), feels it so necessary to be very strict
about the admission of Orientals into the communities of the
Western world. The British people, being shrewd by nature and
having had considerable experience with Orientals and peoples
of all races, are far less vulnerable to the insidious influence of the
insincere than are the more naive and less experienced Americans.
People such as this young man, Bahá’í in name whenever it suits
their convenience to be so, caring really nothing about the Faith
at heart, and ready to abandon it at a moment’s notice if the
pleasures to be gained outweigh the humiliation of ostracism, are
a real menace to the Cause, especially to the faith of young and
untried believers. It is to protect the Cause against such
individuals that the Guardian is at present so strict about not
permitting Persians to visit America at this time.
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In regard to your question about qualifications of delegates
and assembly members: the qualifications which he outlined are
really applicable to anyone we elect to a Bahá’í office, whatever
its nature. But those are only an indication, they do not mean
people who don’t fulfil them cannot be elected to office. We
must aim as high as we can. He does not feel the friends should
attach so much importance to limitations—such as people
perhaps not being able to attend assembly or convention
meetings, because if they do, then the fundamental concept of
everyone being willing to do Bahá’í service on administrative
bodies will be weakened, and the friends may be tempted to vote
for those who, because of independent means or circumstances
in their lives, are freer to come and go but less qualified to serve.
208
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Regarding “‘Abdu’l-Bahá in London”. Nothing can be
considered scripture for which we do not have an original text.
A verbatim record in Persian of His talks would of course be
more reliable than one in English because He was not always
accurately interpreted. However such a book is of value, and
certainly has its place in our literature.
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The gigantic task, now being so energetically and successfully
carried out by the consecrated and firmly knit British Bahá’í
community, constitutes a glorious landmark in recent Bahá’í history,
and will, when viewed in proper perspective, deserve to be regarded as
one of the most outstanding enterprises launched by the followers of
Bahá’u’lláh in the opening years of the second Bahá’í century. Alike
in its magnitude and significance, this momentous undertaking is
unprecedented in the annals of the Faith in the British Isles, and
deserves to rank as one of the most compelling evidences of the creative
power of its Author, marking the rise and establishment of His
institutions on the European continent. It is yet too early to assess the
potentialities of this present Plan and those destined to follow it, or
estimate their future benefits. The blessings they will confer, as the
forces latent within them are progressively revealed, on the people
dwelling within those Islands, and subsequently, as their sphere is
enlarged and their implications are fully disclosed, on the diversified
peoples and races inhabiting the widely scattered dependencies of a far-flung
empire, in both the East and the West, are unimaginably
glorious.
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A staggering responsibility rests on the shoulders of those who have
been called upon to assist in the operation of the initial stages of this
heroic colossal enterprise, and to participate in the privilege of directing
its course, and nursing its infant strength. Setbacks and reverses are
inevitable as this mighty Plan progresses and expands. Critical stages
in its unfoldment must be encountered with unswerving resolution
and confident hope. Whatever hardships and sacrifices its future
prosecution may involve must be borne with courage, pride and
thankfulness. To insure its speedy advancement every issue must be
subordinated to its vital requirements, and every individual effort
co-ordinated with the agencies designed for its execution.
209
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Its present and pressing needs in the virgin territories of Eire,
Northern Ireland, Wales and Scotland must be met with concentrated
attention, continuous, systematic effort and the utmost self-sacrifice.
The goals to be achieved in the capitals and chief cities of these newly
opened territories must be relentlessly pursued, no matter how hard
and stony the path that must be trodden. The prizes already won in
other towns in those islands must at all costs be preserved and
subsequently further enriched by fresh spiritual conquests in
neighbouring counties and farther afield. Indeed the steps preliminary
to the formation of a Bahá’í administrative centre in every county
throughout the British Isles, must sooner or later be taken, as an
essential prelude to the effective proclamation of the Faith to the
masses. That the English Bahá’ís, aided and reinforced gradually by
fresh recruits from among their Irish, Welsh and Scottish countrymen,
may hasten the advent of such a glorious day in British Bahá’í history
is the dearest wish of my heart and the object of my constant
supplication at the Threshold of Bahá’u’lláh.
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