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Letter of 16 October 1951 |
Your letters dated March 26th (two); April 4th (three), 11th,
17th, 8th, 7th and 24th; May 1st, 4th, 12th and 24th; June 1st,
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4th, 19th (two), 12th, 23rd and 27th; July 4th, 6th, 21st (two),
25th and 31st; August 8th, 9th and 15th; September 15th, 18th
and 19th; have all been received, as well as their enclosures, and
the photographs sent and material under separate cover, and the
beloved Guardian has instructed me to answer you on his behalf.
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There are two Funds, that of the Shrine of the Báb and the
International Fund; but at present it is more important for the
friends to concentrate on completing the work in progress on
the Shrine, which, thanks to the response of the believers from
all over the world, is going forward uninterruptedly, in spite of
the very difficult situation in the Holy Land which makes all
kinds of building work frightfully complicated.
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For your information the Guardian does not want any
believers to migrate at present to this country. It will not meet
with his approval under any circumstances. The local problems,
with a small group of Covenant-Breakers more or less active in
stirring up trouble; the efforts, at present successful, which he is
making to establish the most cordial relations with the
Government; the upbuilding of the international institutions of
the Faith; the consolidation of the International Bahá’í Council—all require that no complications arise and no further strain be
added to the burden of work at the World Centre of the Faith.
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The Guardian feels that, in view of the fact that funds for
sending out pioneers are limited, and that a good number of
pioneers are available, it is better to choose those most qualified
and not, for the time being at least, accept every offer, however
devoted the spirit behind it.
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He fully appreciates the fact that Somaliland is going to be
somewhat difficult. In view of its peculiar status your Assembly
should bear in mind the possibility of sending there a British
subject, if this should prove feasible, and pending a time when
the Persians can go there and make arrangements for someone to
represent them.
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The Guardian considers that your Assembly is the consultative
body for all African territories, and that the other National
Assemblies should keep in close touch with you. This does not
mean, however, that the initiative for the places allotted to them
by the Guardian does not lie in their own hands. Likewise, the
planning of the African Conference should be handled by you,
in close co-operation with the other N.S.A.s. He does not feel it
is feasible for the other N.S.A.s to pool their finances for the
African work and put it in your Fund.
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The unfortunate crisis in Persia may hold up, for a time, their
services in Africa, and he hopes you will do all you can to offset
this most unfortunate setback to their work. The Persian
believers, have, for over a hundred years, borne the brunt of
persecution and are still doing so, being the unhappy victims of
their country and their race. They merit the ardent sympathy
of their fellow Bahá’ís the world over.
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The Guardian is very anxious to know how the work is going
in the British Isles: he feels that the Africa Campaign has been
launched in a way far exceeding his hopes, is being visibly
blessed from on high, and, with the same amount of perseverance
shown so far, is assured of great and speedy victories. But the
goals, so hard won and at such cost of sacrifice at home, must not
be lost. He urges all the friends to not allow the dazzling prospect
overseas to take their attention away from the steady work of
consolidation still required at home! The work abroad rests on
the foundation laid so well and so painfully at home; if one
suffers, so will the other.
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The British Bahá’ís have distinguished themselves in recent
years to a degree which has given them great prominence in the
entire Bahá’í World and inspired others to follow their example.
They cannot and must not lose this hard-won prominence, but,
on the contrary, must demonstrate that it was not a spurt of
speed but the evidence of deep and hardy roots bearing their first
fruits, after years of quiet growth.
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The auspicious launching of the first teaching Crusade undertaken
by the British Bahá’í community beyond the borders of its homeland,
marks yet another stage in the evolution of the Bahá’í Administrative
Order in the British Isles, and signalises the opening of an epoch of the
utmost significance in the Formative Age of the Bahá’í Dispensation.
Though the operation of the Plan is of short duration, yet it constitutes
a prelude to a series of successive campaigns which a firmly knit,
vigorously functioning, clear visioned, intensely alive national
community is destined to initiate, direct and control from its newly
consolidated administrative headquarters in the heart of the British
Isles, not only throughout the Dependencies of the British Crown
within the African Continent, but eventually in the widely scattered
Territories of an Empire whose ramifications extend into every
continent of the globe.
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A little over half-a-century ago, this community, now invested with
a mandate of the utmost significance both at home and overseas, was
called into being in the course of the opening years of the third and last
epoch of the Heroic Age of the Faith. A decade later, the Appointed
Centre of a Covenant, through the creative and potent energies of
which so important a member of a steadily rising world community
was conceived and nurtured, chose to infuse into that infant community
through the impact of His personality in the course of a twice repeated
visit to the heart and centre of that Empire, a measure of His own
mysterious power, which, as He Himself prophesied, was destined to
unfold its potentialities in the course of a later age. On the morrow of
His passing, the earliest evidences of the unfailing promise He had
made revealed themselves through the first stirrings of an Administrative
Order—the Child of the Covenant, the Shield of that community
and the divinely appointed Agency for the execution of the mandate
with which that community was to be invested in the second epoch of
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the Formative Age of the Bahá’í Dispensation. A little over two
decades later, that community, armed and equipped with the mighty,
divinely conceived agencies of a laboriously erected, unassailably
established Administrative Order, embarked upon a six-year enterprise
that culminated in the erection of the institutions of that Order in the
very heart and capital cities of its island home—the essential prerequisite
for the inauguration of yet another stage in its unfoldment.
On the morrow of the triumphant termination of the first collective
enterprise launched by that community in British Bahá’í history, its
jubilant members braced themselves, during a one-year interval, for the
initial onslaught, which they were preparing to launch, unitedly and
determinedly, far beyond the shores of their homeland amid alien,
widely diversified, politically restless, economically backward, spiritually
famished tribes and peoples, and in the course of one of the most
critical periods in human history. On the morrow of the centenary of
the martyrdom of the Prophet Herald of its Faith, this same community
had already formulated its plans, initiated its programme of publications
in various African languages, despatched its first pioneer to the heart
of that continent, forged the necessary links with its allied sister
communities participating in various enterprises in that same
continent, and established its first essential contact with divers
government agencies capable of giving their advice and assistance in
the prosecution of its historic and arduous task.
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This community, so young in experience, so richly endowed by
the love and care of a departed all-powerful Master, so firmly
entrenched in the stronghold of its Administrative Order, already so
rich in prizes won in the course of the first collective enterprise
undertaken in its history, so promising in the vigour, the zeal and
devotion which it is now displaying, is faced, at the present hour, with
a grave, a sacred and inescapable responsibility—a responsibility that
will increase as the brief eighteen-month interval separating it from
the termination of its Two Year Plan speeds to a close.
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Time is running short. The present hour in the fortunes of mankind
is critical. The centenary of the birth of the Revelation of Bahá’u’lláh
is fast approaching. The British Bahá’í community must gird up its
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loins, redouble its exertions, undertake further sacrifices, demonstrate
greater solidarity and rise to still greater heights of consecrated
devotion.
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The flow of pioneers to the African Continent must be noticeably
accelerated. The provision of Bahá’í literature in all the selected
African languages must be speeded up. The ties binding the community
with its cooperating sister communities must be steadily reinforced.
The prizes already garnered as a result of the operation of the Six-Year
Plan in England, Wales, Scotland, Eire and Northern Ireland,
must, at all costs, be safeguarded. The preparations for the forthcoming
first African Teaching Conference must be carefully planned and
meticulously carried out. Above all, the zeal kindled in the breasts of
administrators, pioneers, teachers and supporters, jointly contributing
to the success of this meritorious enterprise, must burn ever more
brightly and be reflected in still more remarkable exploits.
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Then, and only then, will this community be enabled to contribute
its share of tribute to the memory of the Founder of its Faith, on the
occasion of the centenary of the birth of His Prophetic Mission, in as
befitting a manner as the share it already contributed, through the
consummation of its first historic Plan, to the world-wide celebrations
which commemorated the hundredth anniversary of the founding of its
Faith. Then, and only then, will it be qualified to embark upon yet
another Crusade, whose scope will transcend the limits of the vast
African Continent, and the culmination of which might well coincide
with the Most Great Jubilee that will commemorate the centenary of
the formal assumption by Bahá’u’lláh of His prophetic office, a jubilee
envisaged by ‘Abdu’l-Bahá in His Tablets, and prophesied more than
two thousand years ago, by Daniel in His Book.
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So glorious a vision, now unfolded before the eyes of the British
followers of the Faith of Bahá’u’lláh, cannot but galvanise them into
action, at once swift, resolute and unrelaxing, and fire their souls with
a spirit so consuming as to melt every obstacle that may intervene
between them and the achievement of their present goal.
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