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Ḥusayn-Áqáy-i-Tabrízí 159 |
This man who was close to
the Divine Threshold was
the respected son of ‘Alí-‘Askar-i-Tabrízí. Full of yearning
love, he came with his father from Tabríz to Adrianople,
and by his own wish, went on with joy and hope to the
Most Great Prison. From the day of his arrival at the
fortress of ‘Akká he took over the coffee service, and waited
upon the friends. This accomplished man was so patient,
so docile, that over a forty-year period, despite extreme
difficulties (for day and night, friend and stranger alike
thronged the doors), he attended upon each and every one
who came, faithfully helping them all. During all that
time Ḥusayn-Áqá never offended a soul, nor did anyone,
where he was concerned, utter a single complaint. This
was truly a miracle, and no one else could have established
such a record of service. He was always smiling, attentive
as to the tasks committed to his care, known as a man to
trust. In the Cause of God he was staunch, proud and
true; in times of calamity he was patient and long-suffering.
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After the ascension of Bahá’u’lláh the fires of tests leaped
up and a whirlwind of violation battered the edifice down.
This believer, in spite of a close tie of kinship, remained
loyal, showing such strength and firmness that he manifested
160
the words: “In the Cause of God, the blame of
the blamer shall he not fear.”
1
Not for a moment did he
hesitate, nor waver in his faith, but he stood firm as a
mountain, proud as an impregnable citadel, and rooted
deep.
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The Covenant-breakers took his mother away to their
own place, where her daughter lived. They did everything
they could think of to unsettle her faith. To an extent beyond
belief, they lavished favors upon her, and plied her
with kindnesses, hiding the fact that they had broken the
Covenant. Finally, however, that respected handmaid of
Bahá’u’lláh detected the odor of violation, whereupon she
instantly quit the Mansion of Bahjí and hurried back to
‘Akká. “I am the handmaid of the Blessed Beauty,” she
said, “and loyal to His Covenant and Testament. Though
my son-in-law were a prince of the realm, what would that
profit me? I am not to be won over by kinship and displays
of affection. I am not concerned with external tokens of
friendliness from those who are the very embodiment of
selfish desire. I stand by the Covenant, and I hold to the
Testament.” She would not consent to meet with the
Covenant-breakers again; she freed herself completely from
them, and turned her face to God.
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As for Ḥusayn-Áqá, never did he separate himself
from ‘Abdu’l-Bahá. He had the utmost consideration for
me and was my constant companion, and it followed that
his passing was a formidable blow. Even now, whenever he
comes to mind I grieve, and mourn his loss. But God be
praised that this man of God, in the days of the Blessed
Beauty, remained at all times in close proximity to His
House, and was the object of His good pleasure. Time and
again, Bahá’u’lláh was heard to comment that Ḥusayn-Áqá
had been created to perform this service.
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1. | Cf. Qur’án 5:59. [ Back To Reference] |