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“Verily I approach Thee, O my God, in the darkest hour…” 366 |
Verily I approach Thee, O my God, in the darkest hour
of this dark night, and pray Thee with my inmost
heart, while I am moving by Thy fragrances,
which are being diffused from Thy Kingdom of
Abha, and say
1
:
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O my Lord, I have not words enough to praise Thee,
nor can the birds of meditation ever ascend to the
Kingdom of Thy sanctity. Thou art, in Thine entity,
sanctified from every praise and commendation, and art
purified, in Thyself, from the thanksgiving of the people
of emanation. Thou hast been eternally in the
sanctity of Thyself exalted beyond the comprehension
of the knowing among the Supreme Concourse, and
Thou shalt be permanently in the purity of Thine essence,
incomprehensible beyond the knowledge of the
praisers among the dwellers in the exalted Realm of
Might!
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O my God, O my God, have pity on my impotence,
my abasement, my indigence, my shame, and my humility.
Give me the cup of Thy forgiveness and Thy gift,
move me by the breath of Thy love, dilate my breast
by the light of Thy knowledge, purify my person by the
mysteries of Thy singleness, and quicken me through the
breezes of the garden of Thy mercy so that I may
sever myself from all beside Thee, lay hold of the
hem of the mantle of Thy majesty, forget aught else
367
save Thee, be associated with the fragrance of Thy
days, be enabled to continue faithful in the threshold
of Thy sanctity and stand up in the service of Thy
Cause, be submissive and lowly before Thy beloved
ones and to account myself as nothing in the
presence of Thy chosen ones. Verily, Thou art the
Helper, the Assister, the Exalted, the Generous!
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O my God, O my God, I beg of Thee, by the effulgence
of the light of Thy countenance, whereby all
the regions of the world are illumined; by the glances
of the eye of Thy mercy, which comprehends all things;
by the billows of the sea of Thy favor, wherewith all
parts are overflowing; by the rains from the clouds of
Thy gift, which are falling upon the essence of the
created beings; by the radiance of Thy mercy, which
overpowers existence—to strengthen Thy chosen ones
to faithfulness, to enable Thy beloved ones to serve
Thine exalted Threshold, to encircle them through the
hosts of Thy power, which have encompassed all things,
and to assist them through Thy numerous armies from
the Supreme Concourse.
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O my God, these are lowly souls in Thy doorway
and poor ones before Thy court, humbly seeking Thy
grace and in need of Thy confirmation, turning toward
the Kingdom of Thy Singleness, and yearning for the
bounties of Thy gift. O my Lord, refine their consciences
through the lights of Thy sanctity, and purify
their hearts through the gift of Thy confirmation, dilate
their breasts through the fragrances of joy and happiness,
which are being diffused from Thy Supreme Concourse,
and illumine their sight by witnessing Thy chief
signs. Make them signs of sanctity and standards of
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purity waving on the apex of the contingent world, unto
all creatures; so that their words may take effect in the
hearts though they are even as flint. May they stand
up to serve Thee, to devote themselves unto the Kingdom
of Thy divinity, to turn unto the realm of the
might of Thy self-subsistence, to spread Thy signs, to
become illumined through Thy lights, to unfold Thy
mysteries, to direct Thy servants unto the running
water, and the fountain of Tassnime
2
which is gushing
and springing out in the midst of the paradise of Thy
singleness; to unfold the sail of devotion on board the
Ark of Deliverance and sail on the sea of Thy knowledge,
to spread the wings of unity and soar up towards
the kingdom of Thy Singleness, to become servants
whom the Supreme Concourse may commend, and whom
the people of Thy Kingdom of Abha may praise, to
hear the invisible heralds who announce the chief glad-tidings;
to pray Thee at the dawn with most wonderful
invocations, while yearning after Thy visit—O my mighty Lord!—to weep every morn and eve,
longing for the entrance into the shadow of Thy great
mercy!
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O pure God, O loving God! We are wandering
around Thy abode and longing for the gift of Thy
meeting, and are loving Thy characteristics. We are
369
helpless, humble, lowly, and weak; confer Thy mercy
upon us, favor us with Thy gifts, overlook our shortcomings,
and conceal our endless faults. We are Thine,
whatever we might be (good or bad), and whatever
we may say or hear is but Thy commendation. We
seek but Thy face, and we search but Thy path. Thou
art the loving God, while we are but sinners and love
Thee passionately. O Thou Cloud of Mercy (shower
upon us) a few drops! O Flower-garden of Favor
(send to us) some fragrances! O Sea of Gifts (flow
over us) Thy waves! O Sun of Grace (pour on us)
some radiances! Have pity on us, and show us favor.
We swear by Thy Beauty that we are full of errors,
and we have no deeds, but hopes. Except Thy concealing
veil should cover us, and Thy preservation and
protection should favor us, these weak souls have not
enough power to employ themselves in Thy service, and
the indigent ones have not enough wealth to show a
rich appearance. Thou art the Powerful, the Mighty!
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I beg of Thee to assist them! Do refresh these faded
souls with the drops of the cloud of Thy gifts, and do
illumine these lowly beings through the effulgences of
the sun of Thy Singleness! I pray Thee to cast these
thirsty fishes into the sea of Thy mercy; guide their lost
caravan unto the asylum of Thy unity; direct these
bewildered souls unto the fountain of Thy guidance,
and cause these wanderers to abide in the shelter of Thy
might. Suffer the thirsty ones to drink from the Salsabil
3
of Thy gifts, and quicken the dead by eternal
life. Endow the blind with sight, the deaf with hearing,
the dumb with speech, the lukewarm with energy,
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the heedless with mindfulness, the sleepers with wakefulness,
and the proud with humility. Verily, Thou art
the Powerful, Thou art the Forgiver! Thou art the
Loving! Verily, Thou art the Generous, the Most
High!
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O friends of God, and assistants of this humble servant!
When the Sun of Truth shone forth with His
infinite bounties from the dawning-place of hopes, and
the horizon of existence was illuminated through the
radiance of sanctity—then He cast forth such splendor
whereby the gloomy darkness disappeared! Therefore,
the earth became the envy of the celestial world, and the
realm of dust was made a scene of the exalted kingdom.
Then the fragrances of holiness exhaled, and the sweet
odors were diffused. The breeze of the divine spring
blew, and the fruitful winds of infinite generosity passed
by from the point of favor. The brilliant morning
dawned and the glad-tidings of the greatest gift were
announced. The divine spring appeared throughout the
contingent world. The earth of existence moved and
the material world was put in motion. The barren and
dried up soil turned into an eternal garden, and the inanimate
earth was endowed with eternal life. The
flowers and myrtles of knowledge grew, and the fresh
herbage of the knowledge of God flourished. The material
world showed forth the bounties of the Merciful,
and the visible world displayed the scene of the invisible
world. The call of God was raised, the divine banquet
celebrated, the cup of the Testament was circulated and
the universal acclamation was uttered!
371
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Among the people, a multitude became intoxicated
with this divine wine—and a multitude were deprived
of this great favor. Many a soul enlightened his sight
and insight by the radiance of grace, and many were
cheered and rejoiced at the melodies of unity. Some
birds sang melodies and harmonies, and some nightingales
began to warble on the branches of the rose-tree
of mercifulness. The Kingdom and the phenomenal
world were adorned, and became the envy of the delectable
paradise—but, alas—and a thousand times alas!—that the heedless souls are still in the sleep of negligence,
and the ignorant are keeping clear of this holy gift.
The blind are veiled, the deaf are bereft and the dead
despair of attaining to it; just as it is said (in the Koran)
“They despair of the life to come, as the infidels despair
(of the resurrection of) those who dwell in the graves.”
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As to you—O friends of the Merciful!—move your
tongues to thank the Loving Lord, and employ yourselves
in praising and glorifying the Beauty of the
Adored One, for ye were granted the privilege to be
exhilarated from this most pure cup, and became full
of cheer and attraction from this goblet of wine. Ye
have perfumed your nostrils with the fragrances of sanctity,
and delighted your senses with the scent of the
garment of the Joseph of faithfulness. Ye tasted the
honey of devotion from the hand of the Unique Beloved
and partook of the eternal table at the feast of
the blessing of the Presence of the Unity. This favor
is one of the special gifts of the Presence of the Merciful,
and this grace and generosity is one of the incomparable
gifts of our Loving Lord. This is in accordance
with what Christ said: “Many are called, but few
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chosen.” That is to say, there are many who are invited,
but those souls who are signalized with the grace
and favor of guidance are but very rare. “This is the
bounty of God; He will give the same unto whom He
pleaseth; and God is endowed with great bounty.”
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O friends of God! the candle of the Testament is surrounded
by the hypocritical winds of the people of the
world and the nightingale of faithfulness is surprised
by the crows of ill-nature—the violators. The mindless
birds of night are plotting against the dove of commemoration
and the ferocious beasts are prowling after
the gazelle of the plain of the love of God. So, He
is in great danger and painful affliction.
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The beloved of God must be as firm as a mountain,
and must not quiver under the most violent shock, nor
grieve at the greatest calamities; but must be as a solid
foundation. They must cling to the hem of Glory and
trust in the Beauty of the Most High. They must lean
on the help and assistance of the Ancient Kingdom and
confide in the care and protection of the Generous Lord.
They must at every instant nourish and refresh themselves
with the dew of favor, and in every breath revive
and cheer themselves through the waves of the Holy
Spirit, raise themselves to serve the Cause of the Supreme,
and endeavor their utmost to diffuse the breath
of God. They must be as a strongly fortified fortress
for the defense of the blessed Cause, and as a well-made
fortification for the protection of the hosts of the
Pre-existent Beauty. They must in all conditions faithfully
guard the edifice of the Cause of God, and be
scintillating stars on the horizon of the visible; because
the gloomy darkness of all nations prevailed from all
373
directions, and all the creeds of the world are plotting
to quench their evident light. Notwithstanding the
strenuous opposition of all tribes, how can ye continue
heedless thereof? So, ye must be conscious and aware
thereof, and be ready to guard and preserve the Cause
of the Creator. For this day the most necessary duty
is to purify your morals, to correct your manners, and
to improve your deeds. The beloved of the Merciful
must appear with such morals and habits among the
creatures that the fragrant odor of the garden of sanctity
may perfume all the horizons and may quicken all
the dead souls, because the Manifestation of Divinity
and the dawning of the infinite lights of the Invisible
is intended for the education of souls and the refinement
of the morals of all in existence, so that some
blessed souls may be delivered from the gloomy world
of brutality and be characterized with attributes which
tend to adorn the being of man; that the earthly people
may become godlike, the dark ones may become illuminated,
the uninstructed ones may become familiar
with the mystery of the Kingdom, and the mortal souls
may be associated with the Immortal Splendor; the deprived
ones may partake of the endless sea, and the
ignorant may drink from the living water of knowledge;
the savage may give up their ferocity, and the cruel may
become forbearing; that the warlike may search after
true conciliation and the pitiless savages may be favored
with ideal peace; that the degraded may learn
about the condition of purity and the soiled ones may
attain to the stream of sanctity. If these divine bounties
do not appear in the being of men, the bounty of the
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Divine Manifestation will prove fruitless and the splendor
of the Sun of Truth will become without effect.
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So, O beloved of God, endeavor with your hearts
and souls, that ye may be qualified with the morals and
attributes of the Blessed Perfection, and partake of the
bounties of His sanctity; that ye may become signs of
unity and standards of oneness, discover the essence of
singleness and sing harmonies and lays in in this divine
garden, in merciful melodies; that ye may become as
thankful birds, and sing a song in the rose-garden of
existence which may astonish minds and senses; that ye
may hoist a standard on the apex of the universe which
may flutter in the winds of favor, and plant a tree in
the field of the visible world which may bring forth
fruits of the utmost delicacy and freshness.
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O friends of God! Praise be unto God that the invisible
bounties of the Sun of Truth are encompassing
you from all directions, and the doors of mercy are
opened from all parts. Now is the time to be benefited
and filled therewith. Seize the opportunity, and
lose not the chance. Keep yourselves entirely clear of
the world’s conditions of gloom, and show forth the
characters and qualities of divine souls, that ye may
consider to what an extent the radiance of the Divine
Sun is shining and brilliant, and how the signs of favor
are showing forth from the invisible World of Unity.
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O friends of God! Praise be unto God that His
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Imperial Majesty, the Shah, acts with the utmost kindness,
and His Highness, the Prime Minister, is practising
the greatest fairness and equity towards the people.
So, the friends of God must night and day pray for the
permanence of the glorious empire, and raise themselves
to return thanks to His Majesty for his justice,
equity and kindness, because this is one of the indisputable
commandments of God, as revealed in all
celestial books.
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1. | Revealed for the believers in Persia in 1901. [ Back To Reference] |
2. | One of the fountains of Paradise mentioned in the Koran. [ Back To Reference] |
3. | Salsahil, i.e., Sweet Water of Life. [ Back To Reference] |