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77: The Pen of the divine Ordainer has so … |
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The Pen of the divine Ordainer has so
decreed that this house of sorrows should be encompassed
by unending calamity and pain. Even before
the dark clouds of one disaster are scattered, the
lowering storm of yet a new grief takes over, casting
its darkness across the inner skies of the heart. Such
has been the lot of this broken-hearted one and the
other leaves of the Holy Tree, from earliest childhood
until this hour; such has been the fruit we have
plucked from the tree of our lives.
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We can see before us the Holy Shrine where lies
the blessed, riddled body of the Primal Point, and
memory of the delicate and tender remains of other
martyrs passes before our eyes. The remembrance
of the Ancient Beauty’s dungeon in Ṭihrán, and
that most noble Being’s exile from city to city,
culminating in the murk of the ‘Akká prison, is
engraved upon our minds. The calamities, the
massive afflictions, endured by ‘Abdu’l-Bahá
throughout His entire life, and His wailing at the
break of dawn are recorded for all time upon the
tablets of the soul, and those cries that rose out of His
luminous heart will linger on in the mind’s ear.
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It is clear, too, how the most dire of all ordeals, the
ascension of the divine Beauty, made the structure
of our existence to topple down; how being
deprived of Him consumed the very limbs of our
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bodies. And when our fiery tears brought on by this
were not yet dried, and the heart’s wound had not
healed over, then the bearer of God’s decree called us
to yet another anguish, that dire calamity, that
terrible disaster, the passing of ‘Abdu’l-Bahá. Then
were we, the sorrow-stricken, thrust again into the
fires of separation, and the pitch darkness of deep
mourning enshrouded this family.
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Beloved friends of the Blessed Beauty: what could
have been the purpose of those holy Beings in
enduring such agonies? Why did those precious and
luminous souls accept all that hardship and pain?
Any just observer will acknowledge that They had
no other end in view but to better the human race,
and cleanse it from the imperfections of this contingent
world, and see to its advancement, and endow
all peoples with the wondrous virtues of humankind.
Thanks be to God’s bounties, the signs of such
perfections, the lights of such bestowals, have
become clearly manifest throughout the world. The
tree of His Cause grows ever more massive, day by
day, and heavier with fruit, and from moment to
moment taller, and it shall cast its wondrous shade
over all who seek its shelter.
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The aim of those blessed Ones, then, those
Temples of holiness, in enduring, over a whole
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century, all Their trials and tribulations, was to
firmly establish a way of life whereby human
character in general and that of God’s loved ones in
particular would be rectified. To such a degree must
this come to pass that from their very breathing and
walking, their rising up, sitting still, moving about,
their every act—it can clearly be seen that they are
different from those others who are neglectful of
God and veiled away from Him: that they can be
distinguished from the others as easily as you can tell
the day-star from the dark.
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Although through the mighty influence of the
Word of God the inner self of each of the friends and
of those who are steadfast in His perfect Covenant is
held fast by the magnet of His love, and they are
known in every land by this distinguishing characteristic
and are everywhere illumined by this light—still the thing to remember is this: until the
accidental events which arise from the world of the
trivial and the personal are completely lost in the
world of the universal, that is, in the bounties and
attributes of the Merciful—that true and primal
glory can never be revealed as it merits, nor ever
show forth the beauty with which it is endowed. Let
every steadfast soul ever bear in mind the anguish of
those holy Beings and the trials They endured, and
because of the wrongs They suffered, and the blood
of the martyrs in His path, out of pity for what has
befallen God’s Cause and His Law, put the good of
the Cause before any other good, and its honour
before any other. Let him face every problem,
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whether minor or major, with goodwill and purity
of motive. Let him not make of God’s Law, created
as it was to bring about unity and love, a means of
discord. ‘Abdu’l-Bahá says: ‘If religion be the cause
of disunity, then irreligion is surely to be preferred.’
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Today as well, the Chosen Branch, the Guardian
of the Cause of God, is at all times waiting expectantly—and indeed, it is the most cherished desire of
his heart—to see this reality, this proof of serious
effort, this feature that distinguishes the Bahá’ís
from all others, clearly and unmistakably revealed in
the life of every single Bahá’í.
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As is well known, at the time when the Day-Star
of the Covenant did set, the Chosen Branch was
absent from this luminous Spot, and when he
received the terrifying news of that direst of ordeals,
he was overcome by a grief such as no words can
describe. Broken in health, his heart brimful of
sorrows, he returned to this blessed place. At that
time the unfaithful, with extreme perversity and at a
high point of rebellion, were openly and secretly
spreading their calumnies, and this behaviour of
theirs added still more to the Guardian’s burden of
grief. He left, therefore, and spent some time in
seclusion, carrying on the affairs of the Faith, seeing
to its interests and its institutions, communing with
God, and imploring His help.
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The Lord be praised, because of the divine
bounties, during his absence there were such evidences
of staunchness and loyalty and high resolve
and unity and love and fervour among all the
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friends, men and women alike, both of East and
West, and in the Holy Land—that on the one hand
the Centre of Sedition, and the arrogant and the
malevolent, found themselves utterly defeated, their
hopes of making a breach in the Faith bitterly
disappointed, while on the other, the exemplary
quality and sound condition of the believers, as
referred to, was a comfort to the Guardian’s heart.
Thus he was able, happy now and in perfect health,
to return to this Spot, and to carry out his sacred
obligations.
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By this time a great many matters of the utmost
importance had accumulated, and letters were
coming in continuously from individuals and communities,
which for lack of time could not be dealt
with individually. The Guardian therefore dispensed
with replies to individuals and sent out
general letters to the Spiritual Assemblies, in which
in the clearest terms he set forth the obligations
devolving upon all, and gave the friends his instructions.
These basic spiritual guidelines were received
by the believers with great delight and the utmost
joy; they immediately put them into practice, and
thus the preliminary steps were taken, and in every
area progress was being made to an ever-increasing
degree.
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Now, however, as the letters continually
streamed in, the contents of one or two of them
showed that among some of the believers a certain
ill-feeling had arisen, and further, that some did not,
as they should, respect and duly defer to their
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Spiritual Assembly. It is obvious what an effect this
kind of news, whether implied or clearly stated, had
on the Guardian’s heart, and what an unfavourable
reaction it produced. The result was that for the
second time his health failed, and then, at the
importunity of this evanescent soul and the urgent
entreaties of the Holy Household and the repeated
appeals of those in close association with him—he
went away last summer.
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This proved of the greatest benefit to him, and his
health was completely restored. And then, one
following the next, there came in good reports from
Spiritual Assemblies everywhere, and other gatherings
and groups, and also individuals, and this
brought him great joy; so much so that following
that summer’s journey, out of his intense love for
the believers, he began to correspond even with
individuals; and continually, in the various meetings,
he would express his satisfaction with and
praise of all the servants of the Blessed Beauty’s
Threshold and the loyal friends of ‘Abdu’l-Bahá.
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Alas, however, once again in some communities,
he noted from certain letters an absence of spirituality
and good-fellowship among some of the friends,
and a lack of respect among some for their Assemblies.
Once more, as a result of this, his heart was
filled with sorrow and once again he decided on
departure. This lowly maidservant and the other
members of the Household and all the Holy Leaves
did all we could to blot away this grief from his
radiant spirit. When in his presence, we would bring
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up all the good news that by the grace of God
continued to pour in, and to speak of the staunchness,
the loyalty, the love, the sacrifices of the
believers both of East and West. We begged him to
reconsider his decision—but to no avail.
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He told us: ‘My heart is sensitive. Just as I feel the
ill-feeling that exists between individuals, and am
injured by it, so too do I treasure the excellent
qualities of the believers; indeed, I hold these dearer
than words can tell. After that most dread ordeal,
the one and only solace of my heart was the loyalty,
the staunchness, the love of the friends for the
Blessed Beauty and for ‘Abdu’l-Bahá. Nothing can
ever detract from the value of such excellent qualities,
and I am deeply grateful to all the friends, men
and women alike, for this. And yet, this love of
theirs, with all its fervour, can never, by itself, bring
the Ark of the Faith to the longed-for shore. It can
never prove the claims of the people of Bahá to the
people of the world. To safeguard the religion of
God and reinforce its power, the friends must make
use of effective means: their love must be so great
that they worship one another, and shut any mutual
ill-feeling out of their hearts.
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‘If, for example, the non-Bahá’ís should ask the
friends, “What differentiates you from all the rest?”,
and if, to this, the friends answer, “In the pathway of
our love for the Centre of our Faith, we would
sacrifice our lives and possessions,” those of the
civilized world would never be content with such a
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reply. They would merely say: “Your love, your
sacrifice for a single individual cannot possibly serve
as a remedy for the chronic ills which plague society
today.” If the friends then answer: “Our religion
provides principles and moral teachings whose
value the wisest of the day cannot deny,” this will be
the response: “Noble principles and teachings will
produce an effect on human character, and heal the
mortal sicknesses which afflict society, only at such
time when those who claim to believe in and support
them are themselves the first to act upon them, and
to demonstrate and incorporate the value and the
benefits of them in their own everyday transactions
and lives.” Unless this comes about, there is nothing
to distinguish the Bahá’ís from the rest.’
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He also told us: ‘The people of the world are
carefully watching the Bahá’ís today, and
minutely observing them. The believers must make
every effort, and take the utmost care to ward off
and remove any feelings of estrangement, and
consider themselves duty-bound to comply with the
decisions of their Spiritual Assemblies. To the same
degree that ill-feeling among some of the believers
has cast its shadow on my heart, to that same degree
will my heart reflect their mutual agreement, understanding
and loving affection, and their deference to
the authority of their Spiritual Assemblies.
And whenever I shall feel such lights reflected,
I will at once return to the Holy Land and engage
in the fulfilment of my sacred obligations.
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Convey this message of mine to all the friends.’
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O dearly-loved ones of ‘Abdu’l-Bahá! We know
from His sacred Will that we must ‘Take the greatest
care of Shoghi Effendi … that no dust of despondency
and sorrow may stain his radiant nature’ and
that the tree of his spiritual being may bear fruit. We
must ever keep this in mind, and from hour to hour
we must develop our heedfulness, our love and
affection, our sagacity and magnanimity.
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It is the hope of this writer that the friends of God
will put forth such efforts, and will so radiate their
love for Him, as to light up the world; a love that
will make the heart of the Guardian leap for joy,
and then, God willing, he will soon come back
again, so that before I close my eyes upon this life,
the separation I endure will be over, and I can bid
you all farewell with a happy heart.
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1. | 21 Sha’bán 1342 A.H. (28 March 1924 A.D.), to the members of the Spiritual Assemblies and all the Friends of God in the East [ Back To Reference] |