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Twofold Teaching Method |
In connection with the World Unity Conferences, which you
have organized, I desire to assure you of my heartfelt appreciation
of such a splendid conception. I am profoundly impressed by the
generous assistance spontaneously offered by those who, faithful
to their other obligations, have risen to insure the financial success
of such a noble Plan. I am grateful to those local Assemblies and
individuals who have given it their whole-hearted support in their
respective fields.
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As to the policy that should be adopted with regard to these
Conferences and other Bahá’í activities in general, it appears increasingly
evident that as the Movement grows in strength and
power the National Spiritual Assemblies should be encouraged, if
circumstances permit and the means at their disposal justify, to
resort to the twofold method of directly and indirectly winning
the enlightened public to the unqualified acceptance of the Bahá’í
Faith. The one method would assume an open, decisive and challenging
tone. The other, without implying in any manner the
slightest departure from strict loyalty to the Cause of God, would
be progressive and cautious. Experience will reveal the fact that
each of the methods in its own special way might suit a particular
temperament and class of people, and that each in the present state
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of a constantly fluctuating society, should be judiciously attempted
and utilized.
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It is, I feel, for the National representatives of the believers
in every land to utilize and combine both methods, the outspoken
as well as the gradual, in such a manner as to secure the greatest
benefits and the fullest advantage for this steadily-growing Cause.
Every staunch and high-minded believer is thoroughly convinced
of the unfailing efficacy of every humanitarian undertaking which
boldly and unreservedly proclaims the source of its motive power
to be the consciousness of the Revelation of Bahá’u’lláh. Yet,
if we but call to mind the practice generally adopted by ‘Abdu’l-Bahá,
we cannot fail to perceive the wisdom, nay the necessity,
of gradually and cautiously disclosing to the eyes of an unbelieving
world the implications of a Truth which, by its own challenging
nature, it is so difficult for it to comprehend and embrace.
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It was He, our beloved ‘Abdu’l-Bahá, our true and shining
Exemplar, who with infinite tact and patience, whether in His
public utterances or in private converse, adapted the presentation of
the fundamentals of the Cause to the varying capacities and the
spiritual receptiveness of His hearers. He never hesitated, however,
to tear the veil asunder and reveal to the spiritually ripened those
challenging verities that set forth in its true light the relationship
of this Supreme Revelation with the Dispensations of the past.
Unashamed and unafraid when challenged to assert in its entirety
the stupendous claim of Bahá’u’lláh, Bahá’ís, whether laboring as
individuals or functioning as an organized community, feel certain
that in the face of the apathy, the gross materialism, and the superficiality
of society today, a progressive disclosure of the magnitude
of the claim of Bahá’u’lláh would constitute the most effective
means for the attainment of the end so greatly desired by even
the staunchest and most zealous advocate of the Faith.
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Fully aware of the repeated statements of ‘Abdu’l-Bahá that universality
is of God, Bahá’ís in every land are ready, nay anxious,
to associate themselves by word and deed with any association of
men which, after careful scrutiny, they feel satisfied is free from
every tinge of partisanship and politics and is wholly devoted to the
interests of all mankind. In their collaboration with such associations
they would extend any moral and material assistance they can
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afford, after having fulfilled their share of support to those institutions
that affect directly the interests of the Cause. They should
always bear in mind, however, the dominating purpose of such a
collaboration which is to secure in time the recognition by those with
whom they are associated of the paramount necessity and the true
significance of the Bahá’í Revelation in this day.
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As the Movement extends the bounds of its influence and its
opportunities for fuller recognition multiply, the twofold character
of the obligations imposed on its National elected representatives
should, I feel, be increasingly emphasized. Whilst chiefly engaged
in the pursuit of their major task, consisting chiefly in the formation
and the consolidation of Bahá’í administrative institutions, they
should endeavor to participate, within recognized limits, in the work
of institutions which though unaware of the claim of the Bahá’í
Cause are prompted by a sincere desire to promote the spirit that
animates the Faith. In the pursuit of their major task their function
is to preserve the identity of the Cause and the purity of the
mission of Bahá’u’lláh. In their minor undertaking their purpose
should be to imbue with the spirit of power and strength such movements
as in their restricted scope are endeavoring to achieve what
is near and dear to the heart of every true Bahá’í. It would
even appear at times to be advisable and helpful as a supplement
to their work for the Bahá’ís to initiate any undertaking, not specifically
designated as Bahá’í, provided they have ascertained that such
an undertaking would constitute the best way of approach to those
whose minds and hearts are as yet unprepared for a full acceptance
of the claim of Bahá’u’lláh. These twofold obligations devolving
upon organized Bahá’í communities, far from neutralizing the
effects of one another or of appearing antagonistic in their aims,
should be regarded as complementary and fulfilling, each in its
way, a vital and necessary function.
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It is for the National representatives of the Bahá’í Cause to
observe the conditions under which they labor, to estimate the forces
that are at work in their own surroundings, to weigh carefully and
prayerfully the merits of either procedure, and to form a correct
judgment as to the degree of emphasis that should be placed upon
these twofold methods. Then and only then will they be enabled
to protect and stimulate on one hand the independent growth of the
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Bahá’í Faith, and on the other vindicate the claim of its universal
principles to the doubtful and unbelieving.
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I have already considered these delicate and complex issues
with the Bahá’í representatives whom I have requested to gather in
the Holy Land in the hope of arriving at the best possible solution
of the pressing and intricate problems that confront the development
of the Bahá’í Cause. I have asked our dearly-beloved brother,
Mr. Mountfort Mills, whose services to the Cause only future generations
can estimate, to acquaint you with these and other considerations,
the delicacy and scope of which only a verbal explanation
can adequately reveal. He will fully and authoritatively inform
you regarding the policy that should govern the conduct of the Star
of the West, the character and the range of the Bahá’í Bibliography
to be inserted in the next edition of the Bahá’í Year Book, the
present position of Bahá’u’lláh’s House in Baghdád, the hopes and
desires I cherish for the successful conclusion of the Plan of Unified
Action, and the consequences and possibilities involved in the decision
of Egypt’s religious Tribunal regarding the Muslim Bahá’ís in
that land.
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The splendid record of the action taken by the national and
local representatives of the Bahá’ís of the United States and Canada,
embodied in the compilation of newspaper cuttings which you
have recently sent me, will be forwarded to the National Spiritual
Assembly of the Bahá’ís of Persia. I will request them to pass
it on from hand to hand, that the rank and file of the sufferers
in that distracted country may obtain the strength and solace which
the perusal of such a noble record of service is bound to produce.
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Regarding the publicity campaign, recently launched, with your
consent and under your general supervision, by a group of devoted
friends, I desire to express my earnest hope that it may be richly
blessed by our Beloved and yield abundant fruit. I am gratified
to learn that those who have conceived such a comprehensive plan
and have generously supported it by every means in their power
have refrained from any action that would involve the imposing of
a fresh burden upon those who have incurred the financial obligations
connected with the Budget Plan. I earnestly hope that those
who have undertaken to finance this project with such spontaneous
generosity have already fulfilled their sacred obligations in connection
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with the Plan, and will not allow any pledges they have made
for publicity to interfere with their regular contributions to the
National Fund, the paramount importance of which has already
been emphasized.
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