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Letter of October 17, 1927. |
With feelings of burning indignation I find myself impelled to
acquaint you with various events that have recently transpired in
Persia. Though in their immediate effect these happenings may
prove gravely disquieting to the followers of the Faith in Persia and
elsewhere, yet they cannot but eventually contribute to the strengthening
and purification of the Cause we steadfastly love and serve.
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I refer to the treacherous conduct of a professed adherent of the
teaching of Bahá’u’lláh, by the name of ‘Abdu’l-Ḥusayn Avarih,
hitherto regarded as a respected teacher of the Cause, and not unknown
by a few of its followers in Europe. Of a nature and character
whom those who have learned to know him well have never
ceased to despise, even in the brightest days of his public career
in the Cause, he has of late been driven by the force of circumstances
which his shortsightedness has gravely miscalculated to
throw off the mask which for so many years hid his hideous self.
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The sudden removal of the commanding personality of our
beloved ‘Abdu’l-Bahá; the confused consternation that seized His
followers in the years immediately succeeding His passing; the
reputation which to superficial eyes he had acquired by his travels
in Europe; the success attending his voluminous compilation of the
history of the Cause—these and other circumstances emboldened
him to launch a campaign of insinuation and fraud aiming at the
eventual overthrow of the institutions expressly provided by
Bahá’u’lláh. He saw clearly his chance in the complete disruption
of the Cause to capture the allegiance if not of the whole world-wide
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Bahá’í community of at least a considerable section of its
followers in the East.
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No sooner had his evil whisperings reached the ears of the
loyal and vigilant followers of Bahá’u’lláh, than they arose with
overwhelming force and unhesitating determination to denounce
him as a dangerous enemy seeking to undermine the faith and
sap the loyalty of the adherents of the Cause of God. Shunned by
the entire body of the believers, abandoned by his life-long and
most intimate friends, deserted by his wife, separated from his
only child, refused admittance into even his own home, denied of
the profit he hoped to derive from the sale and circulation of his
book, he found to his utter amazement and remorse his best hopes
irretrievably shattered.
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Forsaken and bankrupt, and in desperate rage, he now with
startling audacity sought to expose to friend and foe, the futility
and hollowness which he attributed to the Cause, thereby revealing
the depths of his own degradation and folly. He has with bitter
hatred conspired with the fanatical clergy and the orthodox members
of foreign Missions in Ṭihrán, allied himself with every hostile
element in the Capital, directed with fiendish subtlety his appeal to
the highest dignitaries of the State and sought by every method to
secure financial assistance for the furtherance of his aim.
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Not content with an infamous denunciation of the originality
and efficacy of the teachings and principles of the Cause, not satisfied
with a rejection of the authenticity of the Will and Testament
of ‘Abdu’l-Bahá, he has dared to attack the exalted person of the
Author and Founder of the Faith, and to impute to its Forerunner
and true Exemplar the vilest motives and most incredible intentions.
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He has most malignantly striven to revive the not unfamiliar
accusation of representing the true lovers of Persia as the sworn
enemies of every form of established authority in that land, the
unrelenting disturbers of its peace, the chief obstacles to its unity
and the determined wreckers of the venerated faith of Islám. By
every artifice which a sordid and treacherous mind can devise he
has sought in the pages of his book to strike terror in the heart of
the confident believer, to sow the seeds of doubt in the mind of the
well-disposed and friendly, to poison the thoughts of the indifferent
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and to reinforce the power of the assaulting weapon of the adversary.
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But, alas! he has labored in vain, oblivious of the fact that all
the pomp and powers of royalty, all the concerted efforts of the
mightiest potentates of Islám, all the ingenious devices to which
the cruelest torture-mongers of a cruel race have for well-nigh a
century resorted, have proved one and all impotent to stem the
tide of the beloved Faith or to extinguish its flame. Surely, if
we read the history of this Cause aright, we cannot fail to observe
that the East has already witnessed not a few of its sons, of wider
experience, of a higher standing, of a greater influence, apostatize
their faith, find themselves to their utter consternation lose whatsoever
talent they possessed, recede swiftly into the shadows of
oblivion and be heard of no more.
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Should ever his book secure widespread circulation in the West,
should it ever confuse the mind of the misinformed and stranger,
I have no doubt that the various Bahá’í National Spiritual Assemblies,
throughout the Western world, will with the wholehearted
and sustained support of local Assemblies and individual
believers arise with heart and soul for the defence of the impregnable
stronghold of the Cause of God, for the vindication of the
sacredness and sublimity of the Bahá’í Teachings, and for the
condemnation, in the eyes of those who are in authority, of one
who has so basely dared to assail, not only the tenets, but the holy
person of the recognized Founder of an established and world-wide
Faith.
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