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 Letter of February 12, 1929.  | 
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     I feel impelled by the force of various circumstances to share 
with you the news of recent happenings in those countries of the 
Near and Middle East which, by the ruling of Providence, are in 
these days undergoing a transformation which is as startling in its 
features as it is significant in its bearings upon the interests of our 
beloved Faith.  
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     I have already in my previous communication briefly referred to 
the nature and effects of that momentous Revolution which has, with 
surprising swiftness, substituted a westernized and rejuvenated 
 
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Turkey for the primitive and decrepit Ottoman Empire.  I have also 
attempted to describe the first stages of that recent and moving 
episode which has served in a manner that is truly providential to 
thrust the Bahá’í community in Turkey out of the obscurity of 
oppressive neglect into the broad daylight of official and public 
attention.  
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     Recently, however, from the reports that have been received 
from the elected representatives of the believers in different parts of 
Turkey, it appears that the investigations conducted by the Police 
authorities in the capital and provinces of that land have proved 
but a preliminary to a more official and detailed inquiry into the 
Bahá’í position with respect to the laws recently promulgated by 
the Republican government.  For no sooner were the followers of 
Bahá’u’lláh released from detention at the Police headquarters and 
given the assurance that their Faith was in no way associated with 
any political design or motive, than an official communication was 
delivered to their representatives summoning them to appear before 
the State’s criminal Tribunal on the charge of infraction of the law 
of the Republic requiring the registration and authorization of all 
public gatherings and associations within the jurisdiction of the 
State.  To this summons our brethren yielded immediate and implicit 
obedience.  They indeed welcomed this further opportunity to 
assert not only the innocence of their Faith but to vindicate as well 
the sublimity of the teachings of Bahá’u’lláh.  Realizing that with 
this fresh development their case has assumed a solemn and juridical 
character, the undaunted champions of the Cause resolved to seek 
the assistance of an expert and sympathetic advocate, who would 
reinforce from a purely legal standpoint the spiritual argument 
which they reserved for themselves to propound.  For a period 
ranging from a week to eighteen days the attention of the officers 
of the Court, of the elected representatives of the believers, of their 
officially appointed advocates, and of the visiting public was focused 
upon the deliberations of a Court that closely scrutinized not only 
the conduct and motives of the Bahá’í followers but the laws and 
principles, the past history and the present position of the Faith 
itself.  
 
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