The Promised Day Is Come

This horde of degraded priests, stigmatized by Bahá’u’lláh as “doctors of doubt,” as the “abject manifestations of the Prince of Darkness,” as “wolves” and “pharaohs,” as “focal centers of hellish fire,” as “voracious beasts preying upon the carrion of the souls of men,” and, as testified by their own traditions, as both the sources and victims of mischief, have joined the various swarms of sháh-zádihs, of emirs, and princelings of fallen dynasties—a witness and a warning unto all nations of what must, sooner or later, befall those wielders of earthly dominion, be it royal or ecclesiastic, who might dare to challenge or persecute the appointed Channels and Embodiments of Divine authority and power.

Islám, at once the progenitor and persecutor of the Faith of Bahá’u’lláh, is, if we read aright the signs of the times, only beginning to sustain the impact of this invincible and triumphant Faith. We need only recall the nineteen hundred years of abject misery and dispersion which they, who only for the short space of three years persecuted the Son of God, have had to endure, and are still enduring. We may well ask ourselves, with mingled feelings of dread and awe, how severe must 100 be the tribulations of those who, during no less than fifty years, have, “at every moment tormented with a fresh torment” Him Who is the Father, and who have, in addition, made His Herald—Himself a Manifestation of God—to quaff, in such tragic circumstances, the cup of martyrdom.

I have, in the pages immediately preceding, quoted certain passages addressed collectively to the members of the ecclesiastical order, both Islamic and Christian, and have then recorded a number of specific addresses and references to Muslim divines, both Shí’ih and Sunní, after which I proceeded to describe the calamities that afflicted these Muḥammadan hierarchies, their heads, their members, their properties, their ceremonials, and institutions. Let us now consider the addresses specifically made to the members of the Christian clerical order who, for the most part, have ignored the Faith of Bahá’u’lláh, whilst a few among them have, as its Administrative Order gained in stature and spread its ramifications over Christian countries, arisen to check its progress, to belittle its influence, and obscure its purpose.