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His Messages to Christian Leaders |
A glance at the writings of the Author of the Bahá’í Revelation will
reveal the important and significant fact that He Who addressed collectively
an immortal message to all the kings of the earth, Who revealed a
Tablet to each of the outstanding crowned heads of Europe and Asia,
Who issued His call to the sacerdotal leaders of Islám, both Sunní and
Shí’ih, Who did not exclude from His purview the Jews and the
Zoroastrians, has, apart from His numerous and repeated exhortations
and warnings to the entire Christian world, directed particular messages,
some general, others precise and challenging, to the heads, as
well as to the rank and file, of the ecclesiastical orders of Christendom—its pope, its kings, its patriarchs, its archbishops, its bishops,
its priests, and its monks. We have already, in connection with the
messages of Bahá’u’lláh to the crowned heads of the world, considered
certain features of the Tablet to the Roman Pontiff, as well as the words
written to the kings of Christendom. Let us now turn our attention to
those passages in which the aristocracy of the church and its ordained
servants are singled out for exhortation and admonition by the Pen of
Bahá’u’lláh:
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“Say: O concourse of patriarchs! He Whom ye were promised in the
Tablets is come. Fear God, and follow not the vain imaginings of the
superstitious. Lay aside the things ye possess, and take fast hold of the
Tablet of God by His sovereign power. Better is this for you than all your
possessions. Unto this testifieth every understanding heart, and every
man of insight. Pride ye yourselves on My Name, and yet shut yourselves
out as by a veil from Me? This indeed is a strange thing!”
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“Say: O concourse of bishops! Trembling hath seized all the kindreds of
the earth, and He Who is the Everlasting Father calleth aloud between
earth and heaven. Blessed the ear that hath heard, and the eye that hath
seen, and the heart that hath turned unto Him Who is the Point of
Adoration of all who are in the heavens and all who are on earth.” “O
concourse of bishops! Ye are the stars of the heaven of My knowledge. My
mercy desireth not that ye should fall upon the earth. My justice,
however, declareth: ‘This is that which the Son [Jesus] hath decreed.’ And
whatsoever hath proceeded out of His blameless, His truthspeaking,
trustworthy mouth, can never be altered. The bells, verily, peal out My
Name, and lament over Me, but My spirit rejoiceth with evident gladness.
The body of the Loved One yearneth for the cross, and His head is
eager for the spear, in the path of the All-Merciful. The ascendancy of the
oppressor can in no wise deter Him from His purpose.” And again: “The
stars of the heaven of knowledge have fallen, they that adduce the proofs
they possess in order to demonstrate the truth of My Cause, and who
make mention of God in My Name. When I came unto them, in My
majesty, however, they turned aside from Me. They, verily, are of the
fallen. This is what the Spirit [Jesus] prophesied when He came with the
truth, and the Jewish doctors caviled at Him, until they committed what
made the Holy Spirit to lament, and the eyes of such as enjoy near access
to God to weep.”
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“Say: O concourse of priests! Leave the bells, and come forth, then,
from your churches. It behooveth you, in this day, to proclaim aloud the
Most Great Name among the nations. Prefer ye to be silent, whilst every
stone and every tree shouteth aloud: ‘The Lord is come in His great
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glory!’?… He that summoneth men in My name is, verily, of Me, and
he will show forth that which is beyond the power of all that are on earth.
…Let the Breeze of God awaken you. Verily, it hath wafted over the
world. Well is it with him that hath discovered the fragrance thereof and
been accounted among the well-assured.” And again: “O concourse of
priests! The Day of Reckoning hath appeared, the Day whereon He Who
was in heaven hath come. He, verily, is the One Whom ye were promised
in the Books of God, the Holy, the Almighty, the All-Praised. How long
will ye wander in the wilderness of heedlessness and superstition? Turn
with your hearts in the direction of your Lord, the Forgiving, the Generous.”
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“Say: O concourse of monks! Seclude not yourselves in churches and
cloisters. Come forth by My leave, and occupy yourselves with that which
will profit your souls and the souls of men. Thus biddeth you the King of
the Day of Reckoning. Seclude yourselves in the stronghold of My love.
This, verily, is a befitting seclusion, were ye of them that perceive it. He
that shutteth himself up in a house is indeed as one dead. It behooveth
man to show forth that which will profit all created things, and he that
bringeth forth no fruit is fit for fire. Thus counseleth you your Lord, and
He, verily, is the Almighty, the All-Bounteous. Enter ye into wedlock,
that after you someone may fill your place. We have forbidden you
perfidious acts, and not that which will demonstrate fidelity. Have ye
clung to the standards fixed by your own selves, and cast the standards of
God behind your backs? Fear God, and be not of the foolish. But for
man, who would make mention of Me on My earth, and how could My
attributes and My name have been revealed? Ponder ye, and be not of
them that are veiled and fast asleep. He that wedded not [Jesus] found no
place wherein to dwell or lay His head, by reason of that which the hands
of the treacherous had wrought. His sanctity consisteth not in that which
ye believe or fancy, but rather in the things We possess. Ask, that ye may
apprehend His station which hath been exalted above the imaginings of
all that dwell on earth. Blessed are they who perceive it.” And again: “O
concourse of monks! If ye choose to follow Me, I will make you heirs of My
Kingdom; and if ye transgress against Me, I will, in My long-suffering,
endure it patiently, and I, verily, am the Ever-Forgiving, the All-Merciful.
…Bethlehem is astir with the Breeze of God. We hear her
voice saying: ‘O Most Generous Lord! Where is Thy great glory established?
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The sweet savors of Thy presence have quickened me, after I had
melted in my separation from Thee. Praised be Thou in that Thou hast
raised the veils, and come with power in evident glory.’ We called unto
her from behind the Tabernacle of Majesty and Grandeur: ‘O Bethlehem!
This Light hath risen in the orient, and traveled towards the occident,
until it reached thee in the evening of its life. Tell Me then: Do the sons
recognize the Father, and acknowledge Him, or do they deny Him, even
as the people aforetime denied Him [Jesus]?’ Whereupon she cried out
saying: ‘Thou art, in truth, the All-Knowing, the Best-Informed.” And
again: “Consider, likewise, how numerous at this time are the monks who
have secluded themselves in their churches, in My name, and who, when
the appointed time came, and We unveiled to them Our beauty, failed to
recognize Me, notwithstanding that they call upon Me at dawn and at
eventide.” “Read ye the Evangel,” He again addresses them, “and yet
refuse to acknowledge the All-Glorious Lord? This indeed beseemeth you
not, O concourse of learned men!… The fragrances of the All-Merciful
have wafted over all creation. Happy the man that hath forsaken his
desires, and taken fast hold of guidance.”
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These “fallen stars” of the firmament of Christendom, these “thick
clouds” that have obscured the radiance of the true Faith of God, these
princes of the Church that have failed to acknowledge the sovereignty of
the “King of kings,” these deluded ministers of the Son who have
shunned and ignored the promised Kingdom which the “Everlasting
Father” has brought down from heaven, and is now establishing upon
earth—these are experiencing, in this “Day of Reckoning,” a crisis, not
indeed as critical as that which the Islamic sacerdotal order, the inveterate
enemies of the Faith, has had to face, but one which is no less
widespread and significant. “Power hath been seized” indeed, and is
being increasingly seized, from these ecclesiastics that speak in the
name, and yet are so far away from the spirit, of the Faith they profess.
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We have only to look around us, as we survey the fortunes of
Christian ecclesiastical orders, to appreciate the steady deterioration of
their influence, the decline of their power, the damage to their prestige,
the flouting of their authority, the dwindling of their congregations, the
relaxation of their discipline, the restriction of their press, the timidity of
their leaders, the confusion in their ranks, the progressive confiscation
of their properties, the surrender of some of their most powerful strongholds,
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and the extinction of other ancient and cherished institutions.
Indeed, ever since the Divine summons was issued, and the invitation
extended, and the warning sounded, and the condemnation pronounced,
this process, that may be said to have been initiated with the
collapse of the temporal sovereignty of the Roman Pontiff, soon after the
Tablet to the Pope had been revealed, has been operating with increasing
momentum, menacing the very basis on which the entire order is
resting. Aided by the forces which the Communist movement has
unloosed, reinforced by the political consequences of the last war,
accelerated by the excessive, the blind, the intolerant, and militant
nationalism which is now convulsing the nations, and stimulated by the
rising tide of materialism, irreligion, and paganism, this process is not
only tending to subvert ecclesiastical institutions, but appears to be
leading to the rapid dechristianization of the masses in many Christian
countries.
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I shall content myself with the enumeration of certain outstanding
manifestations of this force which is increasingly invading the domain,
and assailing the firmest ramparts, of one of the leading religious systems
of mankind. The virtual extinction of the temporal power of the most
preeminent ruler in Christendom immediately after the creation of the
Kingdom of Italy; the wave of anticlericalism that swept over France
after the collapse of the Napoleonic empire, and which culminated in
the complete separation of the Catholic Church from the state, in the
laicization of the Third Republic, in the secularization of education,
and in the suppression and dispersal of religious orders; the swift and
sudden rise of that “religious irreligion,” that bold, conscious, and
organized assault launched in Soviet Russia against the Greek Orthodox
Church, that precipitated the disestablishment of the state religion, that
massacred a vast number of its members originally numbering above a
hundred million souls, that pulled down, closed, or converted into
museums, theatres and warehouses, thousands upon thousands of
churches, monasteries, synagogues and mosques, that stripped the
church of its six and a half million acres of property, and sought,
through its League of Militant Atheists and the promulgation of a
“five-year plan of godlessness,” to loosen from its foundations the
religious life of the masses; the dismemberment of the Austro-Hungarian
Monarchy that dissolved, by one stroke, the most powerful
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unit which owed its allegiance to, and supported through its resources
the administration of, the Church of Rome; the divorce of the Spanish
state from that same Church, and the overthrow of the monarchy, the
champion of Catholic Christendom; the nationalistic philosophy, the
parent of an unbridled and obsolete nationalism, which, having dethroned
Islám, has indirectly assaulted the front line of the Christian
church in non-Christian lands, and is dealing such heavy blows to
Catholic, Anglican, and Presbyterian Missions in Persia, Turkey, and
the Far East; the revolutionary movement that brought in its wake the
persecution of the Catholic Church in Mexico; and finally the gospel of
modern paganism, unconcealed, aggressive, and unrelenting, which,
in the years preceding the present turmoil, and increasingly since its
outbreak, has swept over the continent of Europe, invading the citadels,
and sowing confusion in the hearts of the supporters, of the Catholic,
the Greek Orthodox, and the Lutheran churches, in Austria, Poland,
the Baltic and Scandinavian states, and more recently in Western
Europe, the home and center of the most powerful hierarchies of
Christendom.
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